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10 page printout Reproducible Electronic Publishing can defeat censorship. Contents of this file page AN ADDRESS TO THE COLORED PEOPLE. 1 SECULARISM. 6 "SOWING AND REAPING." 7 **** **** This file, its printout, or copies of either are to be copied and given away, but NOT sold. Bank of Wisdom, Box 926, Louisville, KY 40201 The Works of ROBERT G. INGERSOLL **** **** An address delivered to the colored people at Galesburg, Illinois, 1867. AN ADDRESS TO THE COLORED PEOPLE. Fellow-Citizens: Slavery has in a thousand forms existed in all ages, and among all people. It is as old as theft and robbery. Every nation has enslaved its own people, and sold its own flesh and blood. Most of the white race are in slavery to-day. It has often been said that any man who ought to be free, will be. The men who say this should remember that their own ancestors were once cringing, frightened, helpless slaves. When they became sufficiently educated to cease enslaving their own people, they then enslaved the first race they could conquer. If they differed in religion, they enslaved them. If they differed in color, that was sufficient. If they differed even in language, it was enough. If they were captured, they then pretended that having spared their lives, they had the right to enslave them. This argument was worthless. If they were captured, then there was no necessity for killing them. If there was no necessity for killing them, then they had no right to kill them. If they had no right to kill them, then they had no right to enslave them under the pretence that they had saved their lives. Every excuse that the ingenuity of avarice could devise was believed to be a complete justification, and the great argument of slave-holders in all countries has been that slavery is a divine institution, and thus stealing human beings has always been fortified with a "Thus saith the Lord." Slavery has been upheld by law and religion in every country. The word Liberty is not in any creed in the world. Slavery is right according to the law of man, shouted the judge. It is right according to the law of God, shouted the priest. Thus sustained by what they were pleased to call the law of God and man, slave- holders never voluntarily freed the slaves, with the exception of the Quakers. The institution has in all ages been clung to with the tenacity of death; clung to until it sapped and destroyed the foundations of society; clung to until all law became violence; Bank of Wisdom Box 926, Louisville, KY 40201 1 AN ADDRESS TO THE COLORED PEOPLE. clung to until virtue was a thing only of history; clung to until industry folded its arms -- until commerce reefed every sail -- until the fields were desolate and the cities silent, except where the poor free asked for bread, and the slave for mercy; clung to until the slave forging the sword of civil war from his fetters drenched the land in the master's blood. Civil war has been the great liberator of the world. Slavery has destroyed every nation that has gone down to death. It caused the last vestige of Grecian civilization to disappear forever, and it caused Rome to fall with a crash that shook the world. After the disappearance of slavery in its grossest forms in Europe, Gonzales pointed out to his countrymen, the Portuguese, the immense profits that they could make by stealing Africans, and thus commenced the modern slave trade -- that aggregation of all horror -- that infinite of all cruelty, prosecuted only by demons, and defended only by fiends. And yet the slave trade has been defended and sustained by every civilized nation, and by each and all has been baptized "Legitimate commerce," in the Father, the Son and the Holy Ghost. It was even justified upon the ground that it tended to Christianize the negro. It was of the poor hypocrites who had used this argument that Whittier said, "They bade the slave-ship speed from coast to coast, Fanned by the wings of the Holy Ghost." Backed and supported by such Christian and humane arguments slavery was planted upon our soil in 1620, and from that day to this it has been the cause of all our woes, of all the bloodshed -- of all the heart-burnings -- hatred and horrors of more than two hundred years, and yet we hated to part with the beloved institution. Like Pharaoh we would not let the people go. He was afflicted with vermin, with frogs -- with water turned to blood -- with several kinds of lice, and yet would not let the people go. We were afflicted with worse than all these combined -- the Northern Democracy -- before we became grand enough to say, "Slavery shall be eradicated from the soil of the Republic." When we reached this sublime moral height we were successful. The Rebellion was crushed and liberty established. A majority of the civilized world is for freedom -- nearly all the Christian denominations are for liberty. The world has changed -- the people are nobler, better and purer than ever. Every great movement must be led by heroic and self- sacrificing pioneers. In England, in Christian England, the soul of the abolition cause was Thomas Clarkson. To the great cause of human freedom he devoted his; life. He won over the eloquent and glorious Wilberforce, the great Pitt, the magnificent orator, Burke, and that far-seeing and humane statesman, Charles James Fox. In 1788 a resolution was introduced in the House of Commons declaring that the slave trade ought to be abolished. It was Bank of Wisdom Box 926, Louisville, KY 40201 2 AN ADDRESS TO THE COLORED PEOPLE. defeated. Learned lords opposed it. They said that too much capital was invested by British merchants in the slave trade. That if it was abolished the ships would rot at the wharves, and that English commerce would be swept from the seas. Sanctified Bishops -- lords spiritual -- thought the scheme fanatical, and various resolutions to the same effect were defeated. The struggle lasted twenty years, and yet during all those years in which England refused to abolish the hellish trade, that nation had the impudence to send missionaries all over the world to make converts to a religion that in their opinion, at least, allowed man to steal his brother man -- that allowed one Christian to rob another of his wife, his child, and of that greatest of all blessings -- his liberty. It was not until the year 1808 that England was grand and just enough to abolish the slave trade, and not until 1833 that slavery was abolished in all her colonies. The name of Thomas Clarkson should be remembered and honored through all coming time by every black man, and by every white man who loves liberty and hates cruelty and injustice. Clarkson, Wilberforce, Pitt, Fox, Burke, were the Titans that swept the accursed slaver from that high-way -- the sea. In St. Domingo the pioneers were Oge and Chevannes; they headed a revolt; they were unsuccessful, but they roused the slaves to resistance. They were captured, tried, condemned and executed. They were made to ask forgiveness of God, and of the King, for having attempted to give freedom to their own flesh and blood. They were broken alive on the wheel, and left to die of hunger and pain, The blood of these martyrs became the seed of liberty; and afterwards in the midnight assault, in the massacre and pillage, the infuriated slaves shouted their names as their battle cry, until Toussaint, the greatest of the blacks, gave freedom to them all. In the United States, among the Revolutionary fathers, such men as John Adams, and his son John Quincy -- such men as Franklin and John Jay were opposed to the institution of slavery. Thomas Jefferson said, speaking of the slaves, "When the measure of their tears shall be full -- when their groans shall have involved heaven itself in darkness -- doubtless a God of justice will awaken to their distress, and by diffusing light and liberality among their oppressors, or at length by his exterminating thunder manifest his attention to the things of this world, and that they are not left to the guidance of a blind fatality." Thomas Paine said, "No man can be happy surrounded by those whose happiness he has destroyed." And a more self-evident proposition was never uttered. These and many more Revolutionary heroes were opposed to slavery and did what they could to prevent the establishment and spread of this most wicked and terrible of all institutions. You owe gratitude to those who were for liberty as a principle and not from mere necessity. You should remember with more than Bank of Wisdom Box 926, Louisville, KY 40201 3 AN ADDRESS TO THE COLORED PEOPLE. gratitude that firm, consistent and faithful friend of your downtrodden race, Wm. Lloyd Garrison. He has devoted his life to your cause. Many years ago in Boston he commenced the publication of a paper devoted to liberty. Poor and despised -- friendless and almost alone, he persevered in that grandest and holiest of all possible undertakings. He never stopped, nor stayed, nor paused until the chain was broken and the last slave could lift his toil-worn face to heaven with the light of freedom shining down upon him, and Say, I AM A FREE MAN. You should not forget that noble philanthropist, Wendell Phillips, and your most teamed and eloquent defender, Charles Sumner. But the real pioneer in America was old John Brown. Moved not by prejudice, not by love of his blood, or his color, but by an infinite love of Liberty, of Right, of justice, almost single- handed, he attacked the monster, with thirty million people against him. His head was wrong. He miscalculated his forces; but his heart was right. He struck the sublimest blow of the age for freedom. It was said of him that he stepped from the gallows to the throne of God. It was said that he had made the scaffold to Liberty what Christ had made the cross to Christianity. The sublime Victor Hugo declared that John Brown was greater than Washington, and that his name would live forever. I say, that no man can be greater than the man who bravely and heroically sacrifices his life for the good of others. No man can be greater than the one who meets death face to face, and yet will not shrink from what he believes to be his highest duty. If the black people want a patron saint, let them take the brave old John Brown. And as the gentleman who preceded me said, at all your meetings, never separate until you have sung the grand song, "John Brown's body lies mouldering in the grave, "But his soul goes marching on." You do not, in my opinion, owe a great debt of gratitude to many of the white people. Only a few years ago both parties agreed to carry out the Fugitive Slave Law. If a woman ninety-nine one-hundredths white had fled from slavery -- had traveled through forests, crossed rivers, and through countless sufferings had got within one step of Canada -- of free soil -- with the light of the North star shining in her eyes, and her babe pressed to her withered breast, both parties agreed to clutch her and hand her back to the dominion of the hound and lash. Both parties, as parties, were willing to do this when the Rebellion commenced. The truth is, we had to give you your liberty. There came a time in the history of the war when, defeated at the ballot box and in the field -- when driven to the shattered gates of eternal chaos, we were forced to make you free, and on the first day of January, 1863, the justice so long delayed was done, and four million of people were lifted from the condition of beasts of burden to the sublime heights of freedom. Lincoln, the immortal, issued, and the men of the North sustained the great proclamation. Bank of Wisdom Box 926, Louisville, KY 40201 4 AN ADDRESS TO THE COLORED PEOPLE. As in the war there came a time when we were forced to make you free, so in the history of reconstruction came a time when we were forced to make you citizens; when we were forced to say that you should vote, and that you should have and exercise all the rights that we claim for ourselves. And to-day I am in favor of giving you every right that I claim for myself. In reconstructing the Southern States, we could take our choice, either give the ballot to the negro, or allow the rebels to rule. We preferred loyal blacks to disloyal whites, because we believed liberty safer in the hands of its friends than in those of its foes. We must be for freedom everywhere. Freedom is progress -- slavery is desolation, cruelty and want. Freedom invents -- slavery forgets. The problem of the slave is to do the least work in the longest space of time. The problem of freemen is to do the greatest amount of work in the shortest space of time. The freeman, working for wife and children, gets his head and his hands in partnership. Freedom has invented every useful machine, from the lowest to the highest, from the simplest to the most complex. Freedom believes in education -- the salvation of slavery is ignorance. The South always dreaded the alphabet. They looked upon each letter as an abolitionist, and well they might. With a scent keener than their own blood-hounds they detected everything that could, directly or indirectly, interfere with slavery. They knew that when slaves begin to think, masters begin to tremble. They knew that free thought would destroy them; that discussion could not be endured; that a free press would liberate every slave; and so they mobbed free thought, and put an end to free discussion and abolished a free press, and in fact did all the mean and infamous things they could, that slavery might live, and that liberty might perish from among men. You are now citizens of many of the States, and in time you will be of all. I am astonished when I think how long it took to abolish the slave, how long it took to abolish slavery in this country. I am also astonished to think that a few years ago magnificent steamers went down the Mississippi freighted with your fathers, mothers, brothers, and sisters, and may be some of you, bound like criminals, separated from wives, from husbands, every human feeling laughed at and outraged, sold like beasts, carried away from homes to work for another, receiving for pay only the marks of the lash upon the naked bark. I am astonished at these things. I hate to think that all this was done under the Constitution of the United States, under the flag of my country, under the wings of the eagle. The flag was not then what it is now. It was a mere rag in comparison. The eagle was a buzzard; and the Constitution sanctioned the greatest crime of the world. Bank of Wisdom Box 926, Louisville, KY 40201 5 AN ADDRESS TO THE COLORED PEOPLE. I wonder that you -- the black people -- have forgotten all this. -- I wonder that you ask a white man to address you on this occasion, when the history of your connection with the white race is written in your blood and tears -- is still upon your flesh, put there by the branding-iron and the lash. I feel like asking your forgiveness for the wrongs that my race has inflicted upon yours. If, in the future, the wheel of fortune should take a turn, and you should in any country have white men in your power, I pray you not to execute the villainy we have taught you. One word in conclusion. You have your liberty -- use it to benefit your race. Educate yourselves, educate your children, send teachers to the South. Let your brethren there be educated. Let them know something of art and science. Improve yourselves, stand by each other, and above all be in favor of liberty the world over. The time is coming when you will be allowed to be good and useful citizens of the Great Republic. This is your country as much as it is mine. You have the same rights here that I have -- the same interest that I have. The avenues of distinction will be open to you and your children. Great advances have been made. The rebels are now opposed to slavery -- the Democratic party is opposed to slavery, as they say. There is going to be no war of races. Both parties want your votes in the South, and there will be just enough negroes without principle to join the rebels to make them think they will get more, and so the rebels will treat the negroes well. And the Republicans will be sure to treat them well in order to prevent any more joining the rebels. The great problem is solved. Liberty has solved it -- and there will be no more slavery. On the old flag, on every fold and on every star will be liberty for all, equality before the law. The grand people are marching forward, and they will not pause until the earth is without a chain, and without a throne. END **** **** SECULARISM. SEVERAL people have asked me the meaning of this term. Secularism is the religion of humanity; it embraces the affairs of this world; it is interested in everything that touches the welfare of a sentient being; it advocates attention to the particular planet in which we happen to live; it means that each individual counts for something; it is a declaration of intellectual independence; it means that the pew is superior to the pulpit, that those who bear the burdens shall have the profits and that they who fill the purse shall hold the strings. It is a protest against theological oppression, against ecclesiastical Bank of Wisdom Box 926, Louisville, KY 40201 6 SECULARISM. tyranny, against being the serf, subject or slave of any phantom, or of the priest of any phantom. It is a protest against wasting this life for the sake of one that we know not of. It proposes to let the gods take care of themselves. It is another name for common sense; that is to say, the adaptation of means to such ends as are desired and understood. Secularism believes in building a home here, in this world. It trusts to individual effort, to energy, to intelligence, to observation and experience rather than to the unknown and the supernatural. It desires to be happy on this side of the grave. Secularism means food and fireside, roof and raiment, reasonable work and reasonable leisure, the cultivation of the tastes, the acquisition of knowledge, the enjoyment of the arts, and it promises for the human race comfort, independence, intelligence, and above all liberty. It means the abolition of sectarian feuds, of theological hatreds. It means the cultivation of friendship and intellectual hospitality. It means the living for ourselves and each other; for the present instead of the past, for this world rather than for another. It means the right to express your thought in spite of popes, priests, and gods. It means that impudent idleness shall no longer live upon the labor of honest men. It means the destruction of the business of those who trade in fear. It proposes to give serenity and content to the human soul. It will put out the fires of eternal pain. It is striving to do away with violence and vice, with ignorance, poverty and disease. It lives for the ever present to-day, and the ever coming to- morrow. It does not believe in praying and receiving, but in earning and deserving. It regards work as worship, labor as prayer, and wisdom as the savior of mankind. It says to every human being, Take care of yourself so that you may be able to help others; adorn your life with the gems called good deeds; illumine your path with the sunlight called friendship and love. Secularism is a religion, a religion that is understood. It has no mysteries, no mumblings, no priests, no ceremonies, no falsehoods, no miracles, and no persecutions. It considers the lilies of the field, and takes thought for the morrow. It says to the whole world, Work that you may eat, drink, and be clothed; work that you may enjoy; work that you may not want; work that you may give and never need. The Independent Pulpit, Waco, Texas, 1887. **** **** "SOWING AND REAPING." I HAVE read the sermon on "Sowing and Reaping," and I now understand Mr. Moody better than I did before. The other day, in New York, Mr. Moody said that he implicitly believed the story of Jonah and really thought that he was in the fish for three days. When I read it I was surprised that a man living in the century of Humboldt, Darwin, Huxley, Spencer and Haeckel, should believe such an absurd and idiotic story. Bank of Wisdom Box 926, Louisville, KY 40201 7 "SOWING AND REAPING." Now I understand the whole thing. I can account for the amazing credulity of this man. Mr. Moody never read one of my lectures, That accounts for it all, and no wonder that he is a hundred years behind the times. He never read one of my lectures; that is a perfect explanation. Poor man! He has no idea of what he has lost. He has been living on miracles and mistakes, on falsehood and foolishness, stuffing his mind with absurdities when he could have had truth, facts and good, sound sense. Poor man! Probably Mr. Moody has never read one word of Darwin and so he still believes in the Garden of Eden and the talking snake and really thinks that Jehovah took some mud, molded the form of a man, breathed in its nostrils, stood it up and called it Adam, and that he then took one of Adam's ribs and some more mad and manufactured Eve. Probably he has never read a word written by any great geologist and consequently still believes in the story of the flood. Knowing nothing of astronomy. he still thinks that Joshua stopped the sun. Poor man! He has neglected Spencer and has no idea of evolution. He thinks that man has, through all the ages, degenerated, the first pair having been perfect. He does not believe that man came from lower forms and has gradually journeyed upward. He really thinks that the Devil outwitted God and vaccinated the human race with the virus of total depravity. Poor man! He knows nothing of the great scientists -- of the great thinkers, of the emancipators of the human race; knows nothing of Spinoza, of Voltaire, of Draper, Buckle, of Paine or Renan. Mr. Moody ought to read something besides the Bible -- ought to find out what the really intelligent have thought. He ought to get some new ideas -- a few facts -- and I think that, after he did so, he would be astonished to find how ignorant and foolish he had been. He is a good man. His heart is fairly good, but his head is almost useless. The trouble with this sermon, "Sowing and Reaping," is that he contradicts it. I believe that a man must reap what he sows, that every human being must bear the natural consequences of his acts. Actions are good or bad according to their consequences. That is my doctrine. There is no forgiveness in nature. But Mr. Moody tells us that a man may sow thistles and gather figs, that having acted like a fiend for seventy years, he can, between his last dose of medicine and his last breath, repent; that he can be washed clean by the blood of the lamb, and that myriads of angels will carry his soul to heaven -- in other words, that this man will not reap what he sowed, but what Christ sowed, that this man's thistles will be changed to figs. Bank of Wisdom Box 926, Louisville, KY 40201 8 "SOWING AND REAPING." This doctrine, to my mind, is not only absurd. but dishonest and corrupting. This is one of the absurdities in Mr. Moody's theology. The other is that a man can justly be damned for the sin of another. Nothing can exceed the foolishness of these two ideas -- first: "Man can be justly punished forever for the sin of Adam." Second: "Man can be justly rewarded with eternal joy for the goodness of Christ." Yet the man who believes this, preaches a sermon in which he says that a man must reap what he sows. Orthodox Christians teach exactly the opposite. They teach that no matter what a man sows, no matter how wicked his life has been, that he can by repentance change the crop. That all his sins shall be forgotten and that only the goodness of Christ will be remembered. Let us see how this works: Mr. A. has lived a good and useful life, kept his contracts, paid his debts, educated his children, loved his wife and made his home a heaven, but he did not believe in the inspiration of Mr. Moody's Bible. He died and his soul was sent to hell. Mr. Moody says that as a man sows so shall he reap. Mr. B. lived a useless and wicked life. By his cruelty he drove his wife to insanity, his children became vagrants and beggars, his home was a perfect hell, he committed many crimes, he was a thief, a burglar, a murderer. A few minutes before he was hanged he got religion and his soul went from the scaffold to heaven. And yet Mr. Moody says that as a man sows so shall he reap. Mr. Moody ought to have a little philosophy -- a little good sense. So Mr. Moody says that only in this life can a man secure the reward of repentance. Just before a man dies, God loves him -- loves him as a ,other loves her baby -- but a moment after he dies, he sends his soul to hell. In other words nothing can be done to reform him. The society of God and the angels can have no good effect. Nobody can be made better in heaven. This world is the only place where reform is possible. Here, surrounded by the wicked in the midst of temptations, in the darkness of ignorance, a human being may reform if he is fortunate enough to hear the words of some revival preacher, but when he goes before his maker -- before the Trinity -- he has no chance. God can do nothing for his soul except to send it to hell. This shows that the power for good is confined to people in this world and that in the next world God can do nothing to reform his children. This is theology. This is what they call "Tidings of great joy." Every orthodox creed is savage, ignorant and idiotic. Bank of Wisdom Box 926, Louisville, KY 40201 9 "SOWING AND REAPING." In the orthodox heaven there is no mercy, no pity. In the orthodox hell there is no hope, no reform. God is an eternal jailer, an everlasting turnkey. And yet Christians now say that while there may be no fire in hell -- no actual flames -- yet the lost souls feel forever the tortures of conscience. What will conscience trouble the people in hell about? They tell us that they will remember their sins. Well, what about the souls in heaven? They committed awful sins, they made their fellow-men unhappy. They took the lives of others -- sent many to eternal torment. Will they have no conscience? Is hell the only place where souls regret the evil they have done? Have the angels no regret, no remorse, no conscience? If this be so, heaven must be somewhat worse than hell. In old times, if people wanted to know anything they asked the preacher. Now they do if they don't. The Bible has, with intelligent men, lost its authority. The miracles are now regarded by sensible people as the spawn of ignorance and credulity. On every hand people are looking for facts -- for truth -- and all religions are taking their places in the museum of myths. Yes, the people are becoming civilized, and so they are putting out the fires of hell. They are ceasing to believe in a God who seeks eternal revenge. The people are becoming sensible. They are asking for evidence. They care but little for the winged phantoms of the air -- for the ghosts and devils and supposed gods. The people are anxious to be happy here and they want a little heaven in this life. Theology is a curse. Science is a blessing. We do not need preachers, but teachers; not priests, but thinkers; not churches, but schools; not steeples, but observatories. We want knowledge. Let us hope that Mr. Moody will read some really useful books. **** **** Reproducible Electronic Publishing can defeat censorship. **** **** The Bank of Wisdom is always looking for more of these old, hidden, suppressed and forgotten books that contain needed facts and information for today. If you have such books please contact us, we need to give them back to America. **** **** Bank of Wisdom Box 926, Louisville, KY 40201 10


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