This earthly planet, it is called Bhurloka. Then, above this, there is Bhuvarloka. Then, a

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This earthly planet, it is called Bhurloka. Then, above this, there is Bhuvarloka. Then, above that, Svargaloka. That is heavenly planets. The heavenly planets begins from the moon planet. Jaghanya-guna-vrtti-stha adho gacchanti tamasah. And those who are in the modes of darkness, they go down, down, down. The animal life is also amongst the down, I mean to say, modes of life. So this human form of life is a chance to make our choice where we shall go next, in the higher or in the lower, or we shall remain here. So how to go to the higher planetary system, that is also mentioned. Yanti deva-vrata devan. Read this. Satsvarupa Gosvami: Yanti deva-vrata-devan pitrn yanti pitr-vratah, bhutani yanti bhutejya yanti mad-yajino 'pi mam. (German translator reads translation) Prabhupada: So, if we like, we can go to the higher planetary system, heavenly planetary system. Just like we are trying to go to the moon planet, but we have not been successful. In this way we cannot go there. Each planet, each and every planet, has got different atmosphere. So unless your body is completely completent to live in such planet, you cannot go there. Just like the scientists say that in the moon planet the temperature is two hundred degrees below zero. Similarly, in the sun planet the temperature is very, very high, hundred and thousand times degrees above the normal. So in this way, every planet has got different atmosphere, different temperature, different standard of life, different duration of life. So one has to become competent to transfer himself in a particular type of planet. So we, as spirit soul, dehi, the possessor of this body... Dehi means one who possesses this body, or the occupier of the body, the spirit soul. That is eternal. Changing body only, but eternal. Therefore we should not be interested to these different types of temporary body. That is not very good intelligence. So we have to prepare ourself. If we want... There is a full description of each and every planet. And we can prepare ourself according to our desire, which planet we wish to go. But Krsna says, mad yajino 'pi yanti mam. "Persons who are engaged in My occupational duties, they will come to Me." So go to God, or Krsna, means you'll have to acquire your original, spiritual body. The spiritual body is already there, but we are now covered by this material body. So how we are eternal, that is described in the Bhagavad-gita: avinasi tu tad viddhi yena sarvam idam tatam, vinasam avyayasyasya na kascit kartum arhati. The hint is given: the something which is spread all over the body, that is eternal. And what is that something? That something is our consciousness. Here it is stated, avinasi tu tad viddhi hena sarvam idam tatam. In this body there is something. That is consciousness. That is eternal. Just like if you or I pinch my body, I feel pain because the consciousness is there. But when the consciousness will not be there, if I cut my hand or cut your hand, you'll not protect. Even scientists have proved this consciousness is there in the tree also. If you cut the tree, there is sensation, feeling some pain, and this is recorded in the machine. So here it is hinted that this consciousness is spread all over the body, that is eternal. The body is not eternal. As soon as the consciousness is gone, the body is dead. Therefore we should take care of the thing which is cons... That is the soul. On account of presence of the soul, there is consciousness. So Krsna further says in this connection, antavanta ime deha nityas-yoktah saririnah. This body... Deha means body. Antavat, it is by this material body, that is eternal. So that consciousness, or the rays of the soul, is described here. Na jayate na mriyate va kadacit. "This consciousness of the soul is never born, neither it is ever dead." Nayam bhutva bhavita va na bhuyah. The soul and the consciousness has no past, present, or future. It is eternal. Ajo. Ajah means who does not take birth. Ajo nitya, eternal; sasvatah, ever-existing; ayam puranah, the oldest. Na hanyate hanyamane sarire. When the body is annihilated, the soul and consciousness is not annihilated. Just like when we sleep, our consciousness works in a different body, subtle body: mind, intelligence and ego. That we have go texperience every night. We sleep on our bed, but my consciousness goes to other country or other place, and work in a different way. Again, when at the end of the dream we come back to this body, gross body. So death means when the consciousness does not come back again to this gross body and enters another gross body. This period is called death. So the subtle body, mind, is there. I know you have got mind, you know I have got my mind. But I cannot see your mind, you cannot see my mind. So there is intelligence also. I know you have got intelligence, you know I have got intelligence. But you cannot see my intelligence unless it is acted. I cannot see your intelligence unless it is acted. So the soul is covered by two kinds of dresses. Just like we are covered by the shirt and coat. Similarly, the covering of the shirt, or mind, intelligence and ego, this is one covering. And upon this there is a gross covering: earth, water, air, fire, like that. In this way we have got two covers. So our business is, because we are eternal, we should not remain in these temporary coverings. That temporary cov... So long we are bound up or encaged in these coverings, that is called conditioned life. So we are trying to become free from this conditioned life.

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