BAPHOMET XI Liber LII Book 52 Manifesto of the O.T.O. Issued by Order: BAPHOMET XI O.T.O.,
Issued by Order:
BAPHOMET XI O.T.O., HIBERNIAE IONAE ET OMNIUM BRITANNIARUM, REX SUMMUS
Peace, Tolerance, Truth; Salutation on All Points of the Triangle; Respect
To the Order. To All Whom It May Concern: Greeting and Health
Do what thou wilt shall be the whole of the Law.
1. The O.T.O. is a body of initiates in whose hands are concentrated the
wisdom and the knowledge of the following bodies:
1. The Gnostic Catholic Church.
2. The Order of the Knights of the Holy Ghost.
3. The Order of the Illuminati.
4. The Order of the Temple (Knights Templar).
5. The Order of the Knights of St. John.
6. The Order of the Knights of Malta.
7. The Order of the Knights of the Holy Sepulchre.
8. The Hidden Church of the Holy Graal.
9. The Hermetic Brotherhood of Light.
10. The Holy Order of Rose Croix of Heredom.
11. The Order of the Holy Royal Arch of Enoch.
12. The Antient and Primitive Rite of Masonry (33 degrees).
13. The Rite of Memphis (97 degrees).
14. The Rite of Mizraim (90 degrees).
15. The Ancient and Accepted Scottish Rite of Masonry (33 degrees).
16. The Swedenborgian Rite of Masonry.
17. The Order of the Martinists.
18. The Order of the Sat Bhai, and many other orders of equal merit, if of
It does not include the A...A..., with which august body it is, however, in
It does not in any way infringe the just privileges of duly authorized
2. The dispersion of the original secret wisdom having led to confusion, it
was determined by the Chiefs of all these Orders to recombine and centralize
their activities, even as white light, divided in a prism, may be recomposed.
It embodies the whole of the secret knowledge of all Oriental Orders; and its
chiefs are initiates of the highest rank, and recognized as such by all
capable of such recognition in every country in the world.
In more remote times, the constituent originating assemblies of the O.T.O.
included such men as:
Apollonius Tyanaeus Dante
Simon Magus Carolus Magnus
Manes William of Schyren
Basilides Frederick of Hohenstaufen
Valentinus Roger Bacon
Bardesanes Jacobus Burgundus Molensis
King Wu Ko Hsuen
Christian Rosenkreutz Osiris
Ulrich von Hutten Melchizedek
Michael Maier Menthu
Jakob Boehme Johannes Dee
Francis Bacon Sir Edward Kelly
Robertus de Fluctibus Elias Ashmole
Chau Comte de Chazal
Saturnus Sigismund Bacstrom
Wolfgang von Goethe Friedrich Nietzsche
Sir Richard Payne Knight Hargrave Jennings
Sir Richard Francis Burton Karl Kellner
Forlong Dux Eliphas Levi
Ludovicus Rex Bavariae Franz Hartmann
Richard Wagner Cardinal Rampolla
Ludwig von Fischer Papus (Dr. Encausse)
The names of women members are never divulged.
It is not lawful here to disclose the name of any living chief.
It was Karl Kellner who revived the exoteric organization of the O.T.O. and
initiated the plan now happily complete of bringing all occult bodies again
under one governance.
The letters O.T.O. represent the words Ordo Templi Orientis (Order of the
Temple of the Orient, or Oriental Templars), but they have also a secret
meaning for initiates.
3. The Order is international, and has existing branches in every civilized
country of the world.
4. The aims of the O.T.O. can only be understood fully by its highest
initiates; but it may be said openly that it teaches Hermetic Science or
Occult Knowledge, the Pure and Holy Magick of Light, the Secrets of Mystic
attainment, Yoga of all forms, Gnana Yoga, Raja Yoga, Bhakta Yoga and Hatha
Yoga, and all other branches of the secret Wisdom of the Ancients.
In its bosom repose the Great Mysteries; its brain has resolved all the
problems of philosophy and of life.
It possesses the secret of the Stone of the Wise, of the Elixir of
Immortality, and of the Universal Medicine.
Moreover, it possesses a Secret capable of realizing the world-old dream of
the Brotherhood of Man.
It also possesses in every important centre of population a hidden Retreat
(Collegium ad Spiritum Sanctum) where members may conceal themselves in order
to pursue the Great Work without hindrance.
These houses are secret fortresses of Truth, Light, Power and Love, and their
position is only disclosed under an oath of secrecy to those entitled to make
use of them.
They are also temples of true worship, specially consecrated by Nature to
bring out of a man all that is best in him.
5. The authority of the O.T.O. is concentrated in the O.H.O. (Outer Head of
the Order), or Frater Superior. The name of the person occupying this office
is never disclosed except to his immediate representatives.
6. The Authority of the O.H.O. in all English-speaking countries is delegated
by charter to the Most Holy, Most Illustrious, Most Illuminated, and Most
Puissant Baphomet X Rex Summus Sanctissimus 33, 90, 96, Past Grand Master of
the United States of America, Grand Master of Ireland, Iona, and All the
Britains, Grand Master of the Knights of the Holy Ghost, Sovereign Grand
Commander of the Order of the Temple, Most Wise Sovereign of the Order of the
Rosy Cross, Grand Zerubbabel of the Order of the Holy Royal Arch of Enoch,
etc. etc. etc., National Grand Master General ad vitam of the O.T.O.
7. The National Grand Master General ad vitam is assisted by two principal
officers, the Grand Treasurer General and the Grand Secretary General.
There are many other officers, but they do not concern those to whom the
present manifesto is addressed.
8. The whole of the Knowledge dispersed among the bodies mentioned in
paragraph 2 has been sifted and concentrated in the following degrees.
IV Companion of the Holy Royal Arch of Enoch.
Prince of Jerusalem.
Knight of the East and of the West.
V Sovereign Prince of Rose Croix. (Knight of the Pelican and Eagle.)
Member of the Senate of Knight Hermetic Philosophers Knights of the Red
VI Illustrious Knight (Templar) of the Order of Kadosch, and Companion of the
Grand Inquisitor Commander, Member of the Grand Tribunal.
Prince of the Royal Secret.
VII Very Illustrious Sovereign Grand Inspector General.
Member of the Supreme Grand Council.
VIII Perfect Pontiff of the Illuminati.
IX Initiate of the Sanctuary of the Gnosis.
X Rex Summus Sanctissimus (Supreme and Most Holy King).
9. Every man and woman that is of full age, free, and of good report, has an
indefeasible right to the III.
Beyond this, admission is only granted by invitation from the governing body
The O.T.O., although an Academia Masonica, is not a Masonic Body so far as
the `secrets' are concerned in the sense in which that expression is usually
understood; and therefore in no way conflicts with, or infringes the just
privileges of, the United Grand Lodge of England, or any Grand Lodge in
America or elsewhere which is recognized by it.
10. Application for admission to the Order may be made personally at
headquarters, between the hours of Ten A.M. and Twelve Noon on week-days, or
by letter to the Grand Secretary General. In the former case, applicants
should be provided with the Twenty Dollars entitling them to the Third
Degree; in the latter, it should be enclosed with the application.
The First Annual Subscription is payable on taking the Third Degree; if this
is taken after June 30 in any year, only half the amount is due.
Subscriptions of old members are due on January 1, but the Brother is
considered in good standing, and he does not lose his rights, if it is paid
by March 1. Should he fail to discharge his obligation by this date, he
ceases ipso facto to be a member of the Order, but may be reinstated on
paying arrears and Five Dollars extra. If his lapse extend to the next year
following, he can only be reinstated under special conditions, and by the
express consent in writing of the National Grand Master General ad vitam.
11. The Constitution, Trust Deeds, Charters, Warrants and all other
documents, are exhibited to candidates on their exaltation to the IV, should
they desire it.
12. Besides the free certificate of membership, special diplomas for framing
are granted to all members at a uniform price of Ten Dollars. Special
diplomas of the IX, Twenty-five Dollars.
13. The privileges of members of the O.T.O. are very numerous. These are the
1 They have not only access to, but instruction in, the whole body of hidden
knowledge preserved in the Sanctuary from the beginning of its manifestation.
In the lower grades the final secrets are hinted and conveyed in symbol,
beneath veil, and through sacrament.
In this way the intelligence of the initiate is called into play, so that he
who well uses the knowledge of the lower grades may be selected for
invitation to the higher, where all things are declared openly.
2 They become partakers of the current of Universal Life in Liberty, Beauty,
Harmony, and Love which flames within the heart of the O.T.O., and the Light
of that august fraternity insensibly illuminates them ever more and more as
they approach its central Sun.
3 They meet those persons most complemental to their own natures, and find
unexpected help and brotherhood in the whole world wherever they may travel.
4 They obtain the right to sojourn in the secret houses of the O.T.O.,
permanently or for a greater or lesser period of the year according to their
rank in the Order; or, in the case of those of the Fifth and lower degress,
are candidates for invitation to these houses.
5 The Knowledge of the Preparation and Use of the Universal Medicine is
restricted to members of the IX; but it may be administered to members of the
VIII and VII in special circumstances by favour of the National Grand Masters
General, and even in particular emergency to members of lower degrees.
6 In the V all members are pledged to bring immediate and perfect relief to
all distress of mind, body, or estate, in which they may find any of their
fellows of that degree. In the higher degrees the Bonds of Fraternity are
still further strengthened. The Order thus affords a perfect system of
insurance against every misfortune or accident of life.
7 Members of the IX become part proprietors of the Estates and Goods of the
Order, so that the attainment of this degree implies a return with interest
of the fees and subscriptions paid.
8 The Order gives practical assistance in life to worthy members of even its
lower degrees, so that, even if originally poor, they become well able to
afford the comparatively high fees of the VII, VIII, and IX. On exaltation
to the IV each Companion may file an account of his circumstances, and state
in what direction he requires help.
14. In selecting members for advancement, attention is paid to their devotion
to the Order, to their intelligence in apprehending the nature of its
teaching, to their zeal in spreading the principles of the Order so far as
they themselves understand them, though always with the discretion
inseparable from the due guarding of the secrets, and to all those qualities
of courage, honour, and virtue without which man is not worthy of that name.
15. The O.H.O. is only known to members of the VIII and IX.
The National Grand Master General ad vitam is not approachable as such by any
person who has not reached the VI.
All communications should be addressed to the Grand Secretary General, and
all cheques drawn in favour of the Grand Treasurer General.
Issued by Order,
L. Bathurst, IX Grand Secretary General
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