141 Epsilon omicron DE VIRTUTE TOLERANTIA. Understand then heartily, o my son, that in the

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141 {Epsilon }{omicron } DE VIRTUTE TOLERANTIA. Understand then heartily, o my son, that in the light of this my wisdom all things are one, being of the body or our Lady Nuith, proper, necessary and perfect. There is then none superfluous or harmful, and there is none honourable or dishonourable more than another. Lo! In thine own body, the vile intestine is of more worth to thee than the noble hand or the proud eye, for thou canst lose these and live, but not that. Esteem therefore a thing in relation to thine own will, preferring the ear if thou love musick, and the palate if thou love wine, but the essential organs of life above these. Have respect also to the will of thy fellow, not hindering him in his way save as he may overly jostle thee in thine. For by the practice of this tolerance thou shalt come sooner to the understanding of this equality of all things in our Lady Nuith, and so the high attainment of universal love. Yet in thy partial and particular action, as thou art a creature of illusion, do thou maintain the right relation of one thing to another; fighting if thou be a soldier, or building if thou be a mason. For if thou hold not fast this discipline and proportion, which alloweth its true will to every part of thy being, the error of one shall draw all after it into ruin and dispersion. 142 {Epsilon }{pi } DE FORMULA DEORUM OCCISORUM. Alas, my son! this hath been fatal constantly to many a man of noble aspiration, that these words were hidden from his understanding. For there is a balance in all things and the body hath charter to fulfil his nature, even as the mind hath. So to repress one function is to destroy that proportion which is wholesome, and wherein indeed all health and sanity have consistency. Verily, it is the art of life to develop each organ of body and mind, or, as I may say, each weapon of the will to its perfection, neither distorting any use, nor suffering the will of one part to tyrannize over that of another. And this doctrine (be it accursed!) that pain and repression are wholesome and profitable in themselves is a lie born of sin and of ignorance, the false vision of the Universe and of its laws that is the basis of the averse formula of the Slain God. It is true that on occassion one limb must be sacrificed to save the whole body, as when one cutteth away one hand that is bitten by a viper, or as when a man giveth his life to save his city. But this is a right and natural subordination of the superficial and particular to the fundamental and general will, and moreover it is a case extraordinary, relating to accident or extremity, not in any wise a rule of life, or a virtue in its absolute nature. 143 {Epsilon }{koppa } DE STULTIS MALIGNIS. My Son, there are afflictions many and woes many, that come of the errors of men in respect of the will; but there is none greater than this, the interference of the busy-body. For they make pretence to know a man's thought better than he doth himself, and to direct his will with more wisdom than he, and to make plans for his happiness. And of all these the worst is he that sacrificeth himself for the weal of his fellows. He that is so foolish as not to follow his own will, how shall be be so wise as to pursue that of another? If mine horse balk at a fence, should some varlet come behind him, and strike at his hoofs? Nay, Son, pursue thy path in peace, that thy brother beholding thee may take courage from thy bearing, and comfort from his confidence that thou wilt not hinder him by thy superfluity of compassion. Let me not begin to tell thee of the mischiefs that I have seen, whose root was in kindness, whose flower was in self-sacrifice, and whose fruit in catastrophe. Verily I think there should be no end thereof. Strike, rob, slay thy neighbour, but comfort him not unless he ask it of thee, and if he ask it, be wary. 144 {Epsilon }{rho } APOLOGIA PRO SUIS LITERIS. How then, sayest thou, concerning this my Counsel unto thee? I say Sooth, it is of my will to bring up this my Wisdom from its silence into my conscious mind, that I may the more easily reflect thereon. Thou art but a pretext for my action, and a focus for my light. Nevertheless heed these my words, for they shall profit thee, thou being of age responsible in judgment, and free in the law of Thelema. Thus thou mayst read or no, concur or no, as thou wilt. Have I not tutored thee in the way of the balance, or of antithesis, shewing thee the art of contradiction, whereby thou dost accept no word save as the victor in thy mind over its opposites, nay more, as the child transcendental of a marriage of opposites. This book then shall serve thee but as a food for thy meditation, as wine to excite thy mind to love and war. It shall be unto thee as a chariot to carry thee whither thou wilt; for I have seen in thee independence and sobriety of judgment, with that faculty (most rare, most noble) to examine freely, neither obsequious nor rebellious to authority. 145 {Epsilon }{sigma } LAUS LEGIS THELEMA. This Property of thy Mind, my Son, is verily of sublime Virtue; for the Vulgar are befogged, and their Judgment made null, by their emotional Reaction. They are swayed by the Eloquence of a Numscull, or overpowered by a Name or an Office, or the Magic of a Tailor; else, it may be, they, being made Fools too often, reject without Reflection even as at first they accepted. Again, they are wont to believe the best of the worst, as Hope or Fear predominateth in them at the Moment. Thus, they lose Touch of the Blade of Reality, and it pierceth them. Then they in Delirium of their Wounds increase Delusion fortifying themselves in Belief of those Phantasies created by their Emotions or impressed upon their Silliness, so that their Minds have no Unity, or Stability, or Discrimination, but become Hotchpot, and the Garbage-Heap of Choronzon. O my Son, against this the Law of Thelema is a Sure Fortress, for through the Quest of thy True Will the Mind is balanced about it, and confirmeth its Flight, as the Feathers upon an Arrow, so that thou hast a Touchstone of Truth, Experience holding thee to Reality, and to Proportion. Now therefore see from yet another Art of Heaven the Absolute Virtue of Our Law. 146 {Epsilon }{tau } DE SPHINGE AEGYPTIORUM. It is now expedient that I instruct thee concerning the Four Powers of the Sphinx, and firstly, that this most arcane of the Mysteries of Antiquity was never at any Period the Tool of the Slave gods, but a Witness of Horus through the dark Aeon of Osiris to His Light and Truth, His Force and Fire. Thou canst by no means interpret the Sphinx in Terms of the Formula of the Slain God. This did I comprehend even when as Eliphas Levi Zahed I walked up and down the Earth, seeking a Reconciliation of these Antagonisms, which was a Task impossible, for in that Plane they have Antipathy. (Even so may no Man form a Square Magical of Four Units.) But the Light of the New Aeon revealeth this Sphinx as the true Symbol of this our Holy Art of Magick under the Law of Thelema. In Her is the equal Development and Disposition of the Forces of Nature, each in its Balanced Strength; also Her True Name has the Digamma for Phi, and endeth in Upsilon, not in Xi, so that Her Orthography is {Sigma }{Digamma }{Iota }{Nu }{Upsilon } whose Numeration is Six Hundred and Three Score and Six. For the Root thereof is {Sigma }{Digamma }, which signifieth the Incarnation of the Spirit; and of Kin are not only the Sun, Our Father, but Sumer, where Man knew himself Man, and Soma, the Divine Potion that giveth Men Enlightenment, and Scin, Light Astral, and Scire also, by a far Travelling. But especially is this Root hidden in Sus, that is of the Sow, Swine, because the Most Holy must needs take its Delight under the Omphalos of the Unclean. But this was hidden by Wisdom in Order that the Arcanum should not be profaned during the Aeon of the Slain God. But now it has been given unto me to understand the Heart of Her Mystery, wherefore, o my Son, by Right of the Great Love that I bear unto thee, I will inform thee thereof. 147 {Epsilon }{upsilon } DE NATURA {Sigma }{Digamma }{Iota }{Nu }{Upsilon }. Firstly, this Sphinx is a Symbol of the Coition of Our Lady BABALON with me THE BEAST in its Wholeness. For as I am of the Lion and the Dragon, so is She of the Man and the Bull, in our Natures, but the Converse thereof in our Offices, as thou mayst understand by the Study of the Book of the Vision and the Voice. It is thus a Glyph of the Satisfaction and Perfection of the Will and of the Work, the completion of the True Man as the Reconcilor of the Highest with the Lowest, so for our Convenience conventionally to distinguish them. This then is the Adept, who doth Will with solid Energy as the Bull, doth dare with fierce Courage as the Lion, doth know with swift Intelligence as the Man, and doth keep Silence with soaring Subtilty as the Eagle or Dragon. Moreover, this Sphinx is an Eidolon of the Law, for the Bull is Life, the Lion is Light, the Man is Liberty, the Serpent Love. Now then this Sphinx, being perfect in true Balance, yet taketh the Aspect of the Feminine Principle that so She may be partner of the Pyramid, that is the Phallus, pure Image of Our Father the Sun, the Unity Creative. The Signification of this Mystery is that the Adept must be Whole, Himself, containing all Things in true Proportion, before he maketh himself Bride of the One Universal Transcendental, in its most Secret Virtue. And now therefore, o my Son, comprehending this Mystery by thine Intelligence, I will write further unto thee of these your Beasts of Power. 148 {Epsilon }{phi } DE TAURO. Concerning the Bull, this is thy Will, constant and unwearied, whose Letter is Vau, which is Six, the Number of the Sun. He is therefore the Force and the Substance of thy Being; but besides this, he is the Hierophant in the Taro, as if this were said: "that thy Will leadeth thee unto the Shrine of Light." And in the Rites of Mithras the Bull is slain, and his Blood poured upon the Initiate, to endow him with that Will and that Power of Work. Also in the land of Hind is the Bull sacred to Shiva, that is God among that Folk, and is unto them the Destroyer of all Things that be opposed to Him. And this God is also the Phallus, for this Will operateth through Love even as it is written in our Own Law. Yet again, Apis the Bull of Khem hath Kephra the Beetle upon His tongue, which signifieth that it is by this Will, and by this Work, that the Sun cometh unto Dawn from Midnight. All these Symbols are most similar in their Nature, save as the Slaves of the Slave- gods have read their own Formula into the Simplicity of Truth. For there is naught so plain that Ignorance and Malice may not confuse and misinterpret it, even as the Bat is dazzled and bewildered by the Light of the Sun. See then that thou understand this Bull in Terms of the Law of this our Aeon of Life. 149 {Epsilon }{chi } DE LEONE. Of this, Lion, o my Son, be it said that this is the Courage of thy Manhood, leaping upon all Things, and seizing them for their Prey. His letter is Teth, whose Implication is a Serpent, and the Number thereof Nine, whereof is Aub, the secret Fire of Obeah. Also Nine is of Yesod, uniting Change with Stability. But in the "Book of Thoth" He is the Atu called Strength, whose Number is ELEVEN which is Aud, the Light Odic of Magick. And therein is figured the Lion, even THE BEAST, and Our Lady BABALON with Her Hands upon His Mouth, that She may master Him. Here I would have thee to mark well how these our Symbols are cognate, and flow forth the one into the other, because each Soul partaketh in proper Measure of the Mystery of Holiness, and is kin with his Fellow. But now let me show how this Lion of Courage is more especially the Light in thee, as Leo is the House of the Sun that is the Father of Light. And it is thus: that thy Light, conscious of itself, is the Source and Instigator of thy Will, enforcing it to spring forth and conquer. Therefore also is his Nature strong with hardihood and Lust of Battle, else shouldst thou fear that which is unlike thee, and avoid it, so that thy Separateness should increase upon thee. For this Cause he that is defective in Courage becometh a Black Brother, and to Dare is the Crown of all thy Virtue, the Root of the Tree of Magick. 150 {Epsilon }{psi } ALTERA DE LEONE. Lo! In the first of thine Initiations, when first the Hoodwink was uplifted from before thine Eyes, thou wast brought unto the Throne of Horus, the Lord of the Lion, and by Him enheartened against Fear. Moreover, in Minutum Mundum, the Map of the Universe, it is the Path of the Lion that bindeth the two Highest Faculties of thy Mind. Again, it is Mau, the Sun at Brightness of high Noon, that is called the Lion, very lordly, in our Holy Invocation. Sekhet our Lady is figured as a lioness, for that She is that Lust of Nuith toward Hadith which is the Fierceness of the Night of the Stars, and their Necessity; whence also is She true Symbol of thine own Hunger of Attainment, the Passion of thy Light to dare all for its Fulfilling. It is then the Possession of this Quality which determineth thy Manhood; for without it thou art not impelled to Magick, and thy Will is but the Salve's Endurance and Patience under the Lash. For this Cause, the Bull being of Osiris, was it necessary for the Masters of the Aeons to incarnate me as more especially a lion, and my Word is first of all a Word of Enlightenment and of Emancipation of the Will, giving to every Man a Spirit within Himself to determine His Will, that he may do that Will, and no more another's. Arise therefore, o my son, arm thyself, haste to the Battle! 151 {Epsilon }{omega } DE VIRO. Learn now that this Lion is a natural Quality in Man, and secret, so that he is not ware thereof, except he be Adept. Therefore is it necessary for thee also to know, by the Head of the Sphinx. This then is thy Liberty, that the Impulse of the Lion should become conscious by means of the Man; for without this thou art but an Automaton. This Man moreover maketh thee to understand and to adjust thyself with Environment, else being devoid of Judgment, thou goest blindly upon an headlong Path. For every Star in his Orbit holdeth not his Way obstinately, but is sensitive to every other Star, and his true Nature is to do this. Oh how many are they whom I have seen persisting in a fatal Course, in Sway of the Belief that their dead Rigidity was Exercise of Will. And the Letter of the Man is Tzaddi, whose Number is Ninety; which is Maim, the Water that conformeth itself perfectly with its Vessel, that seeketh constantly its Level, that penetrateth and dissolveth Earth, that resisteth Pressure maugre its Adaptability, that being heated is the Force to drive great Engines, and being frozen breaketh the Mountains in Pieces. O my Son, seek well to know! 152 {Digamma }{alpha } DE DRACONE, QUAE EST AQUILA, SERPENS, SCORPION. Threefold is the Nature of Love, Eagle, Serpent, and Scorpion. And of these the Scorpion is he that, having no Lion of Light and of Courage within him, seemeth to himself encircled by Fire, and, driving his Sting into himself, he dieth. Such are the Black Brothers, that cry: I am I, they that deny Love, restricting it to their own Nature. But the Serpent is the secret Nature of Man, that is Life and Death, and maketh his Way through the Generations in Silence. And the Eagle is that Might of Love which is the Key of Magick, uplifting the Body and its Appurtenance unto high Ekstacy upon his Wings. It is by Virtue thereof that the Sphinx beholdeth the Sun unwinking, and confronteth the Pyramid without Shame. Our Dragon, therefore, combining the Natures of the Eagle and the Serpent, is our Love, the Organon of our Will, by whose Virtue we perform the Work and Miracle of the One Substance, as saith thine Ancestor Hermes Trismegistus, in his Tablet of Smaragdina. And this Dragon, is called thy Silence, because in the Hour of his Operation that within thee which saith "I" is abolished in its Conjunction with the Beloved. For this Cause also is its Letter Nun, which in our Rota is the Trump Death; and Nun hath the value of Fifty, the Number of the Gates of Understanding. 153 {Digamma }{beta } DE QUATTUOR VIRTUTIS {Sigma }{Digamma }{Iota }{Nu }{Upsilon }. See now our Sphinx, with what Subtility and Art is She made Whole! Here is thy Light, the Lion, the Necessity of thy Nature, fortified by thy Life, the Bull, the Power of Works, and guided by thy Liberty, the Man, the Wit to adapt Action to Environment. These are three Virtues in One, necessary to all proper Motion, as I may say in a Figure, the Lust of the Archer, the propulsive Force of his Arm, and the equilibrating and directing Control of his Eye. Of these three if one fail, the Mark is not hit. But hold! Is not a Fourth Element essential in the Work? Yea, soothly, all were vain without the Engine, Arrow and Bow. This Engine is thy Body, possessed by thee and used by thee for thy Work, yet not Part of thee, even as are his Weapons to this Archer in my Similitude. Thus is thy Dragon to be cherished of thy Lion, but if thou lack Energy and Endurance of thy Bull, thy Tools lie idle, and if Cunning and Intelligence, with Experience also of thy Man, thy Shaft flieth crooked. So then, o my son, do thou perfect thyself in these Four Powers, and that with Equity. 154 {Digamma }{gamma } DE LIBRA, IN QUA GUATTUOR VIRTUTES AEQUIPOLLENT. By Gnana Yoga cometh thy Man to Knowledge; by Karma Yoga thy Bull to Will; by Raja Yoga is thy Lion brought to his Light; and to make perfect thy Dragon, thou hast Bhakta Yoga for the Eagle therein, and Hatha Yoga for the Serpent. Yet mark thou well how all these interfuse, so that thou mayst accomplish no one of the Works separately. As to make Gold thou must have Gold (it is the Word of the Alchemists), so to become the Sphinx thou must first be a Sphinx. For naught may grow save to the Norm of its own Nature, and in the Law of its own Law, or it is but Artifice, and endureth not. So therefore is it Folly, and a Rape wrought upon Truth to aim at aught but the Fulfilment of thine own True Nature. Order then thy Workings in Accord with thy Knowledge of that Norm as best thou mayst, not heeding the Importunity of them that prate of the Ideal. For this Rule, this Uniformity, is proper only to a Prison, and a Man Liveth by Elasticity, nor endureth Rigor save in Death. But whoso groweth bodily by a Law foreign to his own Nature, he hath a Cancer, and his whole Oeconomy shall be destroyed by that small Disobedience. 155 {Digamma }{delta } DE PYRAMIDE. Now then at last art thou made ready to confront the Pyramid, if thou art established as a Sphinx. For It also hath the foursquare Base of Law, and the Four Triangles of Light, Life, Love and Liberty for its Sides, that meet in a Point of Perfection that is Hadith, poised to the Kiss of Nuith. But in this Pyramid there is no Difference of Form between the Sides, as it is in thy Sphinx, for these are wholly One, save in Direction. Thou art then an Harmony of the Four by Right of thy Attainment of Adeptship, the Crown of thy Manhood, but not an Identity, as in Godhead. Therefore may it be said from one Point of Sight that thine Achievement is but a Preparation, an Adornment of the Bride for the Temple of Hymen, and his Rite. Verily, o my Son, I deem in my Wisdom that this whole Work of thy Development to Sphinxhood cometh before the Work of Theurgy, for the Lord descendeth not upon a Temple ill- conceived, and builded wry, nor abideth in a Shrine unworthy. Accomplish then this Task in Patience, with Assiduity, not hasting furiously after Godliness. For this is most sure, that to the Beauty of a Maiden answereth the Lust of her Lord, spontaneous and without Effort or Appeal of her Contriving. 156 {Digamma }{epsilon } PROLEGOMENA DE SILENTIO. But now concerning Silence, o my Son, I will have a further Word with thee. For thereby we mean not the Muteness of him that hath a dumb Devil. This Silence is the Dragon of thine unconscious Nature, not only the Ekstacy or Death of thine Ego in the Operation of its Organ, but also, in its Unity with thy Lion, the Truth of thy Self. Thus is thy Silence the Way of the Tao, and all Speech a deviation thereform. This Lion and Dragon are therefore of thy Self, and the Man and the Bull the Feminine Counterparts thereof, being the Grace of Our Lady BABALON that She bestoweth upon thee in thine Adultery with Her. They are then as a Vesture of Honour, and a Reward, that are won by the Intensity of thy Light and of thy Love. So perperly we esteem Men by the Measure of their Intelligence and their Strength, since they are equal in their essential Godhead, so far as concerneth the Quality thereof. See thou closely moreover into it, that if thou be well favoured of Our Lady, thy Lion and thy Dragon grow in like Measure, for the Excess of the Feminine is Dead Weight. The Intellectual without Virility is a Dreamer of Follies, and the laborious Giant without Courage is a Slave. 157 {Digamma }{digamma } DE NATURA SILENTII NOSTRI. The Nature of this Silence is shewn also by the God Harprocrates, the Babe in the Lotus, who is also the Serpent and the Egg, that is, the Holy Ghost. This is the most secret of all Energies, the Seed of all being, and therefore must He be sealed up in an Ark from the Malice of the Devourers. If then by thine Art thou canst conceal thyself in thine own Nature, this is Silence, this, and not Nullity of Consciousness else were a Stone more perfect in Adeptship that thou. But, abiding in thy Silence, thou art in a City of Refuge, and the Waters prevail not against the Lotus that enfoldeth thee. This Ark or Lotus is then the Body of Our Lady BABALON, without which thou weret the Prey of Nile and of the Crocodiles that are therein. Now, o my Son, mark thou well this that I will write for thine Advertisement and Behoof, that this Silence, though it be Perfection of Delight, is but the Gestation of thy Lion, and in thy Season thou must dare, and come forth to the Battle. Else, were not this Practice of Silence akin to the Formula of Separateness of the black Brothers? 158 {Digamma }{zeta } DE FORMULA RECTA DRACONIS. Verily, o my Son, herein lieth the Danger and the Treason of thy Scorpion. For his Nature is against himself, being the deepest Ego, that is, a Being separate from the Universe; and this is the Root of the while Mystery of Evil. For he hath in him the Magick Power, which if he use not, he is self-poisoned, even as any Organ of the Body that refuseth its Function. So then his Cure is in his Ally the Lion, that feareth not the Crocodiles, nor hideth himself, but leapeth eagerly forward. The Path of the Mystic hath this Pitfall; for though he unite himself with his God, his Mode is to withdraw from that which him seemeth is not God. Whereby he affirmeth and confirmeth the Demon, that is Duality. Be thou instant therefore, o my Son, to turn from every Act of Love at the Moment of full satisfaction, flinging the invoked Might thereof against a new Opposite; for the Formula of every Dragon is Perpetual Motion or Change, and therefore to dwell in the Satisfaction of thy Nature is a Stagnation, and a Violation thereof, making the Duality of Conflict, which is the Falling Away to Choronzon. 159 {Digamma }{eta } DE SUA CARTA COELORUM. I pray thee to mark, o my Son, how the Grace of Nature was benignant at my Nativity, to the right Balance and Formulation of my Sphinx. For Neptune was in the Sign of the Bull, giving Strength and Stability to my Spiritual Essence. Uranus was ascending in the Lion, to fortify my Magical Will with Courage, and to turn it to the Salvation of Man. In the Waterman was Saturnus, to make mine Intelligence sober, profound, and capable of Labour. Jupiter, with Mercury His Herald, was in Scorpio, harmonizing me and my Word according to the Essence of my Nature. Then of the others, Mars was exalted in the Goat, for physical Endurance of Toil; Sol was conjoined with Venus in the Balance, for judgment in Art and in Life, and for Equability of Temple. Lastly, the Moon was in the Sign of the Fishes, her loved abode, for a Gift of Sensitiveness and of Glamour. What then am I? I am a transient Effect of infinite Causes, a Child of Changes. There is no I, o thou that art not thou, else were I segregated, a Stagnation, a Thing of Hate and of Fear. But ever-moving, ever-changing, there is a Star in the Body of Our Lady Nuith, whose Word is None and Two. 160 {Digamma }{theta } DE OPERE SUO. I am not I. Then, sayst thou, why is this Word? Know o my Son, that this first Person is but the common Figure of the Speech of Men whereof the Magus may avail himself without Implication of Metaphysick. Yet in the Mystery of Illusion, which is the Instrument of the Universal Will, I will not say the Harlot of its Pleasure, are manifested these many Stars, and amongst them that Logos of the Aeon of Horus whom thou callest {Tau }{Omicron } {Mu }{Epsilon }{Gamma }{Alpha } {Theta }{Eta }{Rho }{Iota }{Omicron }{Nu } and THY Father. And this is by-come through Virtue of the Intensity of the Will to Change, through many a Sepent-Phase of Life and Death, until in the Play of the Game its Manifestation is the Utterance of this Word of the Aeon, this Law of Thelema, that shall be for a Season the Formula of the Magick of the Earth. Who then should inquire of the further Destiny of that Star, or of another? It is the Play of the Game, and the Operation of its Function shall suffice it. Rid thyself therefore of this Thought of "I" apart from all, but, attaining to Consciousness of All by Our True Way, contemplate the Play of Illusion by thine Instrument of Mind and Sense, leaving it

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