61 Beta mu DE CORDE CANDIDO. Think also, o my Son, of this Image, that if two States be at

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61 {Beta }{mu } DE CORDE CANDIDO. Think also, o my Son, of this Image, that if two States be at Peace, a Man goeth between them without Let; but if there be War, all Gateways are forthwith closed, save only for a few, and these are watched and guarded, so that the Obstacles are many. This then is the Case of Magick; for if thou have brought to Harmony all Principles within thee, thou mayst work easily to transmute a Force into its semblable upon another Plane, which is the essential Miracle of our Art; but if thou be at War within thyself, how canst thou work? For our Master Hermes Tresmegistus hat written at the Head of His Tablet of Emerald this Word: That which is above is like that which is below, and that which is below is like that which is above, for the Performance of the Miracle of the One Substance. How then, if these be not alike? If the Substance of Thee be Two, and not One? And herein is the Need of the Confession of a pure Heart, as is written in the Book of the Dead. 62 {Beta }{nu } DE CONFORMITATE MAGI. See to it therefore, o my Son, that thou in thy Working dost no Violence to the whole Will of the All, or to the Will common to all those Beings (or By-comings) that are of one general Nature with thee, or to thine own particular Will. For first of all thou art necessarily moved toward the One End from thine own Station, but secondly thou art moved toward the End proper to thine own Race, and Caste, and Family, as by Virtue of thy Birth. And these are, I may say it, Conditions or limits, of thine own individual Will. Thou dost laugh? Err not, my Son! The Magus, even as the Poet is the Expression of the true Will of his Fellows, and his Success is his Proof, as it is written in "The Book of the Law". For his Work is to free Men from the Fetters of a false or a superannuated Will, revealing unto them, in Measure attuned to their Needs, their true Natures. 63 {Beta }{xi } DE POETIS. For this Reason is the Poet called an Incarnation of the Zeitgeist, that is, of the Spirit or Will of his Period. So every Poet is also a Prophet, because when that which he sayeth is recognized as the Expression of their own Thought by Men, they translate this into Act, so that, in the Parlance of the Folk vulgar and ignorant, "that which he foretold is come to pass". Now then the Poet is Interpreter of the Hieroglyphs of the Hidden Will of Man in many a matter, some light, some deep, as it may be given unto him to do. Moreover, it is not altogether in the Word of any Poem, but in the quintessential Flavour of the Poet, that thou mayst seek this Prophecy. And this is an Art most necessary toe every Statesman. Who but Shelley foretold the Fall of Christianity, and the Organisation of Labour, and the Freedom of Woman; who by Nietzsche declared the Principle at the Root of the World-War? See thou clearly then that in these Men were the Keys of the Dark Gates of the Future; Should not the Kings and their Ministers have taken heed thereto, fulfilling their Word without Conflict. 64 {Beta }{omicron } DE MAGIS ORDINIS A{.'.} A{.'.} Quibus caro fit verbum. Now, o my Son, the Incarnation of a Poet is particular and not Universal; he sayeth indeed true Things but not the Things of All-Truth. And that these may be said it is necessary that One take human Flesh, and become a Magus in our Holy Order. He then is called the Logos, or Logos Aiones, that is to say, the Word of the Aeon or Age, because he is verily that Word. And thus may be be known, because He hath it given unto Him to prepare the Quintessence of the Will of God, that is, of Man, in its Fullness and Wholeness, comprehending all Planes, so that his Law is simple, and radical, penetrating all Space from its single Light. For though His Words be many, yet is His Word One, One and Alone; and by this Word he createth Man anew, in an essential Form of Life, so that he is changed in his inmost Knowledge of himself. And this Change worketh outwards, little by little, unto its visible Effect. 65 {Beta }{pi } DE MAGIS TEMPORI ANTIQUI: IMPRIMIS, DE LAO-TZE. It may be unto thy Profit, o my Son, if I relate unto thee the secret History of those who have gone before me in this Grade of Magus, so far as their Memory hath remained among Mankind. For what would it avail thee should I recount the deeds of those whom I indeed may know, but thou not? Thou knowest well how I keep me from all Taint of Fable, or any Word unproven and undemonstrable. First then I speak of Lao- Tze, whose word was the Tao. Hereof have I already written much unto thee, because His Doctrine has been lost or misinterpreted, and it is most needful to restore it. For this Tao is the true Nature of Things, being itself a Way or Going, that is, a kinetic and not a static Conception. Also He taught this Way of Harmony in Will, which I myself have thought to show thee in this little book. So then this Tao is Truth, and the Way of Truth, and therefore was He Logos of His Aeon, and His true Name or Word was Tao. 66 {Beta }{koppa } DE GAUTAMA. Whom Men call Gotama, or Siddartha, or the Budha, was a Magus of our Holy Order. And His Word was Anatta; for the Root of His whole Doctrine was that there is no Atman, or Soul, as Men ill translate it, meaning a Substance incapable of Change. Thus, He, like Lao-Tze, based all upon a Movement, instead of a fixed Point. And His Way of Truth was Analysis, made possible by great Intention of the Mind toward itself, and that well fortified by certain tempered Rigour of Life. And He most thoroughly explored and Mapped out the Fastnesses of the Mind, and gave the Keys of its Fortresses into the Hand of Man. But of all this the Quintessence is in this one Word Anatta, because this is not only the foundation and the Result of his whole Doctrine, but the Way of its Work. 67 {Beta }{rho } DE SRI KRISHNA ET DE DIONYSO. Krishna has Names and Forms innumerable, and I know not His true Human Birth, for His Formula is of the Major Antiquity. But His Word hath spread into many Lands, and we know it to- day as INRI with the secret IAO concealed therein. And the Meaning of this Word is the Working of Nature in Her Changes; that is, it is the Formula of Magick whereby all Things reproduce and recreate themselves. Yet this Extension and Specialisation was rather the Word of Dionysus; for the true Word of Krishna was AUM, importing rather a Statement of the Truth of Nature than a practical Instruction in detailed Operations of Magick. But Dionysus, by the Word INRI, laid the Foundation of all Science, as We say Science to-day in a particular Sense, that is, of causing external Nature to change in Harmony with our Wills. 68 {Beta }{sigma } DE TAHUTI. Tahuti, or Thoth, confirmed the Word of Dionysus by continuing it; for he showed how by the Mind it was possible to direct the Operations of the Will. By Criticism and by recorded Memory Man avoideth Error. But the true Word of Tahuti was A M O U N, whereby He made Men to understand their secret Nature, that is, their Unity with their true Selves, or, as they then phrased it, with God. And He discovered unto them the Way of this Attainment, and its Relation with the Formula of INRI. Also by His Mystery of Number He made plain the Path for His Successor to declare the Nature of the whole Universe in its Form and in its Structure, as it were an Analysis thereof, doing for Matter what the Buddha was decreed to do for Mind. 69 {Beta }{tau } DE QUODAMM MAGO AEGYPTIORUM. QUEM APPELUNT JUDAEI MOSHEH. The Follower of Tahuti was an Egyptian whose Name is lost; but the Jews called Him Mosheh, or Moses, and their Fabulists made Him the Leader of their Legendary Exodus. Yet they preserved His Word, and it is IHVH, which thou must understand also as that Secret Word which thou hast seen and heard in Thunders and Lightnings in thine Initiation to the Degree thou wottest of. But this Word is itself a Plan of the Fabrick of the Universe, and upon it hath been elaborated the Holy Qabalah, whereby we have Knowledge of the Nature of all Things soever upon every Plane of By-coming, and of their Forces and Tendencies and Operations, with the Keys to their Portals. Nor did He leave any Part of His Work unfinished, unless it be that accomplished three hundred Years ago by Sir Edward Kelly, of whom I also come, as thou knowest. 70 {Beta }{upsilon } DE MAGO ARABICO MOHAMMED. Behold! In these Chapters have I, thy Father, restricted myself, not speaking of any immediate Echo of a Word in the World, because, there Men being long since withdrawn into their Silence, it is their One Word, and that Alone, that resoundeth undiminished through Time. How Mohammed, who followeth, is darkened and confused by His Nearness to our own Time, so that I say not save with Diffidence that His Word ALLH may mean this or that. But I am bold concerning His Doctrine of the Unity of God, for God is Man, and he said therefore: Man is One. And His Will was to unite all Men in One reasonable Faith: to make possible international Co- operation in Science. Yet, because He arose in the Time of the greatest possible Corruption and Darkness, when every Civilisation and Every Religion had fallen into Ruin, by the malice of the great Sorcerer of Nazareth, as some say, He is still hidden in the Dust of the Simoom, and we may not perceive Him in His true Self of Glory. Nevertheless, behold, o My Son, this Mystery. His true Word was La ALLH, that is to say: (there is) No God, and LA AL is that Mystery of Mysteries which thine own Eye pierced in thine Initiation. And of that Truth have the Illusion and Falsehood enslaved the Souls of Men, as is written in the Book of the Magus. 71 {Beta }{phi } DE SE IPSO {Tau }{Omega }{Iota } {Mu }{Epsilon }{Gamma }{Alpha }{Lambda }{Omega }{Iota } {Theta }{Eta }{Rho }{Iota }{Omega }{Iota }, {Tau }{Omega }{Iota } {Lambda }{Omicron }{Gamma }{Omega }{Iota } {Alpha }{Iota }{Omega }{Nu }{Omicron }{Sigma } CUJUS VERBUM EST {Theta }{Epsilon }{Lambda }{Eta }{Mu }{Alpha }. O my son! me seemeth in certain Hours that I am myself fallen on a Time even more fearful and fatal than did Mahommed, peace be upon Him! But I read clearly the Word of the Aeon, that is A B R A H A D A B R A, wherein is the whole Mystery of the great Work, as thou knowest. And I have "The Book of the Law", that was given unto me by Him thou wottest of; and it is the Interpretation of the Secret Will of Man on every Plane of his By-coming; and the Word of the Law is T H E L E M A. "Do what thou wilt shall be the whole of the Law." Now because "Love is the law, love under will." do I write this Epistle for thee, that thou mayst fulfil this inmost Will of Mankind, making them capable of Light, Life, Love and Liberty by the Acceptance of this Law. And the Hindrance thereunto is but as the Shell of its Egg to an Eaglet, ad Thing foreign to itself, a Protection till the Hour strike, and then --- no more! 72 {Beta }{chi } MANDATUM AD FILIUM SUUM. Here I reach forth mine Hands against thee in the Sign of the Enterer, o son of my Bowels, for with all my Magical Might I will that thou fight manfully and labour with Diligence (with Sword and Trowel; say I) in this Work. For this is the first and last of all, that thou bid every Man do What he will, in accord with his own true Nature. Therefore also blast thou that Lie that Man is of a fallen and evil Nature. For the Word of Sin is Restriction, the Doubt of his own Godhead, the Suppression of, which is the Blasphemy against, his own Holy Spirit. Saith not "The Book of the Law" that "...It is a lie, this folly against self. ..."? Therefore to every Man, in every Circumstance, say thou: Do what thou wilt; and teach him, if he yet waver, how to discover his true Nature, earnestly and with Ardour, even as I have striven to teach thee --- yea, and more also! 73 {Beta }{psi } QUARE FILIUM CREAVIT: UT FIAT LIBERTAS. Do what thou wilt! be this our Slogan of Battle in every Act; for every Act is Conflict. There Victory leapeth shining before us; for who may thwart true Will, which is the Order of Nature Herself? "...thou hast no right but to do thy will. Do that, and no other shall say nay." For if that Will be true, its Fulfilment is of a Surety as Daylight following Sunrise. It is as certain as the Operation of any other Law of Nature; it is Destiny. Then, if that Will be obscured, if thou turn from it to Wills diseased or perverse, how canst thou hope? Fool! Even thy Turns and Twists are in the Path to thine appointed End. But thou art not sprung of a Slave's Loins; thou standest firm and straight; thou dost thy Will; and thou are Chosen, nay, for this Work wast thou begotten in a Magick Bed, that thou shouldst make Man free. 74 {Beta }{omega } DE SUA DEBILITATE. Listen attentively, my Son, while I with heavy Heart make Confession to thee of mine own Frailty. Thou knowest that I made Renunciation of my Wage, taking this Body immediately after my Death, the Death of Eliphas Levi Zahed, as Men say, that I might attain to this great Work. It is now twenty Years, as Men count years, that I came to my first Understanding of my true Nature, and aspired to that Work. Now then at first I made no Error. I abandoned my chosen Career; I poured out my whole Fortune without one Thought; I gave my Life utterly to the Work, without keeping back the least imaginable Thing. So then I made swift Strides along the Path. But in the Dhyanas that were granted unto me in Kandy, in the Island of Lanka, I used up my whole Charge of Magical Energy; and for two Years I fell away from the Work. 75 {Gamma }{alpha } DE MANU QUAE MAGUM SUSTINET. Now it may be well that such Periods of Recuperation are necessary to such souls as mine; and so no Ill. But I fell from my Will, and sought other Ends in Life; and so the Hand came upon me, and tore away that which I desired, as thou knowest; also it is written in the Temple of Solomon the King. Yet consider also these two Years as a necessary Preparation for that greatest of all Events which befell me in El-Kahira, in the Land of Khem, the Choice of me as the Word of the Aeon. Now then for a while I worked with my Will, though not wholly; and again the Hand reached forth and smote me. This, albeit my Slackness was but as a Boy playing Truant, not a revolt against my Self. Wherefore, despite all, I made much Progress in short Time. 76 {Gamma }{beta } DE SUO PECCATO. Now then, well schooled, I strove no more against my Nature, and worked with all my Will. Thou knowest well how greatly I was rewarded. Yet in this last Initiation to the Grade of Magus, wherein three-and-seventy Days, as Men count Days, is but One Day, the Ordeal grew so fierce and intolerable that I gave back a Step. I did not utterly renounce the Work, but I swore not to continue unless mine Agony were abated. But after fifteen Days, I came to myself in a certain Ordeal, wherein I knew myself finally, that I could do no other than take up that fearful Burden that had broken my Spirit. And for these fifteen Days have I not suffered infinite Things? Was not the Tree of my Work frozen, one Branch withered, and one blasted? Look no more, o my son, upon thy Father's Shame! 77 {Gamma }{gamma } DE SUA VICTORIA PER NOMEN B A B A L O N. And after? This Dawn (for I have toiled through the Night in my great Love and Care of thee) how is it with me? it is well. For I have found myself; I have found my Will; the Obstacles that daunted me are seen to be by the Shadows of Shadows. Grace be unto Lady B A B A L O N. Thus it is written in "The Book of the Law": "Remember all ye that existence is pure joy; that all the sorrows are but as shadows; they pass & are done; but there is that which remains." Learn then that it is in the contemplation of Division that Sorrow is, for Division is the Formula of Choronzon. It is therefore discreet for thee to unite each element of Sorrow with its Opposite; in whose Triumph of Hymen is Ekstacy, until by Apprehension of the new great Opposite the Idea is again seen as Sorrow. This then is the Issue from Sorrow; and thou mayst understand that I now also am confident in the Necessity of this my Fall to prepare the formula of my Exaltation. Therefore, my Son, thus Hail Me: Blessing and worship to the Beast, the Prophet of the Lovely Star. 78 {Gamma }{delta } DE ARCANO NEFANDO. O my Son, learn this concerning Magick, that the Yang moveth, and thus giveth itself up Eternally; but the Yin moveth not, seeking ever to enclose or restrict, reproducing in its own likeness what Impressions soever it made thereon, yet without Surrender. Now the Tao absorbeth all without Reproduction; so then let the Yang turn thereto, and not unto the Yin. And that thou mayst understand this, I say: It is a Mystery of O.T.O. For the Sun ariseth not and entereth to strike upon the High Altar of the Minster by the Great Western Gates, but by the Rose Oriel doth he make Way and Progress in His Pageant. O my Son, the Doors of Silver are wide open, and they tempt thee with their Beauty: but by the narrow Portal of Pure Gold shalt thou come nobly to thy Sanctuary. Behold! Thou knowest not how perfect is this Magick; it is the dearest-bought and holiest of our Arcana. What then is like unto my Love toward Thee, that bestoweth upon thee this Treasure of my Wisdom? My Son, neglect it not; for it is the Exorcism of Exorcisms, and the Enchantment of Enchantments. 79 {Gamma }{epsilon } DE ARCANO, PER QUOD SPIRITUS QUIDAM IN CORPORE RECIPIATUR. Here now is another Formula of Power, good to invoke any Being to manifest in thyself. First, invoke him by the Power of all thy Spells and conjurations, with Mind concentrated and Will vehement, toward him, as I have written in many Books. But because thou are NEMO, thou mayst safely invoke him, no matter of what Nature, within thy Circle. Now then do thou confer on him as a Guerdon of his Obedience the Dignity of a Soul seeking Incarnation, and so precede to consecrate thine Act by performing the Mass of the Holy Ghost. Then shall that Spirit make himself Body from those Elements, and thou partaking thereof makest thine own Body his Machinery of Manifestation, and thus mayst thou work with any Spirit soever; yet this shall serve thee most in common Life. Also the Qualities are well defined in the Cards of the Tarot, so that thou hast a clear-cut Means of developing thy Powers according to the Needs of the Time. But learn also this, to work constantly under the Guidance of thine Holy Guardian Angel, so that thy Workings be alway in Harmony and Accord with thy true Will. DE CLAVE KABBALISTICA HUJUS ARTIS. Now then to thee who art long since Master of High Magick, it will be easy to shew how the Mass of the Holy Ghost, sung even in Ignorance, may work many a Wonder by Virtue of the Force generated being compelled to manifest on other than its own Plane. Here then is a Theory of the Mystery of the Aeon, that I, being the Logos appointed thereunto, did create an Image of my little Universe in the Mind of the Woman of Scarlet; that is, I manifested my whole Magical Self in her Mind. Thus then in Her, as in a Mirror, have I been able to interpret myself to myself. Thou also in thine own Way hast the Power to create such an Image; but be thou sure and alert, testing constantly the Persons in that Image by the Holy Qabalah and by the true Signs of Brotherhood. For each Person therein shall be a Part of thyself, made individual and perfect, able to instruct thee in thy Path. Yet often there shall be others, that are to aid thee in thy Working, or to oppose it. And in this Matter thou shalt read especially the Record of thy Father His Workings with Soror Ahita (blessed be Her Name unto the Ages) and certain others to Boot. 80 {Gamma }{zeta } DE MISSA SPIRITUS SANCTI. Now at last, o my son, may I being thee to understand the Truth of this Formula that is hidden in the Mass of the Holy Ghost. For Horus that is Lord of the Aeon is the Child crowned and conquering. The formula of Osiris was, as thou knowest, a Word of Death, that is, the Force lay long in Darkness, and by Putrifaction came to Resurrection. But we take living Things, and pour in Life and Nature of our own Will, so that instantly and without Corruption the Child (as it were the Word of that Will) is generated; and again immediately taketh up his Habitation among us to manifest in Force and Fire. This Mass of the Holy Ghost is then the true Formula of the Magick of the Aeon of Horus, blessed by He in His Name Ra-Hoor-Khuit! And thou shalt bless also the Name of our Father Merlin, Frater Superior of the O.T.O., for that by seven Years of Apprenticeship in His School did I discover this most excellent Way of Magick. Be thou diligent, o my son, for in this wondrous Art is no more Toil, Sorrow, and

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