AP_14.TXT FILE 14 of 15 - CompuServe Astral Projection Class by Don DeGracia, 1994 Astral

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AP_14.TXT ------------------------------------------------------------------- FILE 14 of 15 - CompuServe Astral Projection Class by Don DeGracia, 1994 ------------------------------------------------------------------- Astral Projection Class on CompuServe by Don DeGracia: 72662,1335 Copyright 1994 None of this material may be reproduced without explicit permission from the author. IN THE OOBE REALM - PART 8 8. Getting Into Trouble During an OOBE, there are two ways to get into trouble: a. Threatening situations b. Being a trouble maker I will not dwell on these at any great length, but I do want to comment on them. The first way to get into trouble is if you find your- self in a threatening situation. I've discussed this off and on throughout these notes, so I will only summarize salient points you should remember if you feel you are in a threatening situation while out-of-body. What kind of threats can you face during an OOBE? Well, you can meet hostile entities, or you may find yourself in a region that feels threatening. In either case, as I have said throughout, such circumstances are in reality NOT threatening situations. You must remember that you are basically indestructible during an OOBE and nothing can harm you. I have found occasion to remind myself during an OOBE that I too am one of God's creations, and I personally have a faith that says God doesn't go around needlessly hurting (its?) creations. God doesn't hurt us, we hurt ourselves. And more often than not, we hurt ourselves because we are ignorant of causes and effects. During an OOBE the *causes* of whatever threatening situation we may find ourselves in are our own fears, subconscious or conscious. Fear is destroyed by the light of awareness and understanding. So, the way to deal with scary situations during an OOBE is to overcome your fears of things you do not understand. Like I said, there is a process of growth and maturity involved in the attempt to learn to astral project, and sooner or later, you will have to face this. There is nothing wrong with facing this. It is good to face it. It's called "growing" . Now, a much more serious possibility of a threatening situation you may find yourself in has to do with your physical body. It is possible that you may experience unpleasant effects in your physical body when trying to project. I, for example, have a number of times returned from an OOBE and, upon waking, had a terrible headache. I have always had migraines, evern before I started projecting, but a number of times after projecting, I would wake up with a full scale migraine. I haven't any certainty of why this happens to me, but it does. I have noticed that if I go without sleep, such as when I stay up all night studying for an exam, that I will also get my migraines. I suspect the connection between migraines and OOBEs in my case has to do with lack of sleep. When out-of-body, you are NOT sleeping, you are in a trance. Being in trance is apparently a different physiological condition than being asleep, and my body *sometimes* treats an OOBE as if I had gone without sleep. I want to stress loud and clear that I get migraines whether I project or not. I believe that getting these headaches is specific to me. If you do not regularly get migraines, then you will probably not have this problem. And on the other hand, I want to stress that very often, upon waking from an OOBE, I feel great. I feel light and tingly. I have not counted, but I know I experience this pleasant feeling upon waking from an OOBE much more often than I experience the headaches upon waking. Another thing you have to watch out for involves what occultists call "kundalini". I do not want to go into a full scale definition of kundalini here. But for our purposes, we can define kundalini as a *latent* energy that each of us posesses. When this energy is "awakened" or brought out of its latent state, it causes us to have psychic abilites, among other things. It is the kundalini energy that is in large part responsible for the ability to project/have an OOBE. The chills and shivers you may feel as you go deeper into trance are a result of awakening your kundalini. Kundalini is a very powerful energy and there is a possibility that it may affect your physical body. Like I said, as you go into trance you may feel chills or shivers. You may feel a pressure at the back of your neck. You may feel a pressure between your legs at your sex organs. Most of the time, such sensations are harmless. However, if you feel any kind of sensations while trying to leave your body that cause pain, then stop. Don't force yourself. Just stop trying to project and try again later. Such pain is a result of the kundalini energy doing things prematurely and, if you force this energy too soon, you WILL hurt yourself. I don't want to scare anybody saying these things. However, it is something you need to be aware of. Chances are you will NEVER experience any kundalini induced pain. This is rarely reported by people that project. However, I once felt a strange pain between my legs and I didn't force it. I just stopped trying to project for that session. And I was fine. Nothing bad happened to me, and I have never since experienced anything similar. Again though, I am pointing this possibility out to you just in the rare case that you do feel pain in your body when trying to project. To repeat: you will probably NOT have to worry about this. The second aspect of getting into trouble during an OOBE is by being a trouble maker in the OOBE realm. Robert Monroe discusses such people and calls them "wild ones". Usually these are deceased people who have begun to realize that they can fly, pass through walls, create things (thought-forms) with their mind, etc. These people will act in ways that we would consider "mischievious" or maybe even downright belligerent. Now, once you get into the OOBE realm and start to feel comfortable there, you will be in a position to be a "wild one" too. Basically, you can do anything you want in the OOBE realm and get away with it. As a more benign example, I will often walk into houses while I am projecting and explore freely, whether I am invited in or not. This is something I absolutely would never do here on the physical plane. Once, for example, I walked into a house and there was a family there. I went into the kitchen and started exploring their refrigerator. I found a gallon of milk and drank it (straight out of the jug!) to see if it had a taste (incidently it tasted and felt like real milk). Meanwhile, they were staring at me wondering what I was doing in their house, though they had the typical nonlucidity that people have over there. I made small talk with them and then flew out through the door and left. Again, this is something I would not do here on the physical plane. If you look back even at the entries I've listed in these notes you'll see many examples of my being a "wild one": when I ripped down the wall of the house so I could go out into the rain; when I ate that Butler's ("Ducheim's") pudding; when I "flattened" the mean guy I met in the rehab center. All these are examples of me letting go of the inhibitions I would normally have here in physical life and doing exactly what I felt like doing with absolutely no concern for the consequences of my actions. It's not even that I had no concern for the consequences of my actions - there were no consequences! The people you meet during an OOBE are in *usually* no position to challenge your behavior. You will encounter exceptions to this so don't get complacent. So, all I want to do is point out this facet of the OOBE/projection experience. It is completely up to your moral makeup as to how you will behave during an OOBE. I'll leave it to those of you with deviant imaginations to come up with other things you could get away with during a projection that you could never dream of doing here. Now, maybe what I'm saying here sounds like a complete contradiction to what I said at the begining of these notes about the need to have morals if you want to be a successful astral projector. Now, hear me good: I am NOT saying to be mean, I am NOT saying to hurt anything or anybody, and I am NOT saying to be evil during your projections. It will be on your conscience if you decide to act this way while out-of-body. What I am saying though is HAVE A SENSE OF HUMOR. Having morals does not mean you have to be dead serious all the time. The OOBE realm provides ample opportunity to act in ways that you simply cannot act here, and provides a means to lift your inhibitions and experience a type of freedom of action that is simply impossible in this physical world. I recommend you explore this freedom. 9. Waking Up - Returning Back To The Physical Realm The final part of any OOBE consists of your return to this physical world. I would now like to comment on the process of waking up from an OOBE. Though I've been using the expression throughout these notes, it's kind of a misnomer to say "waking up from an OOBE" because you have been *awake* (i.e. lucid) all along! Actually, what happens is you come out of your trance. Let me first describe the nature of the transition from the OOBE back here to the physical, and then I will summarize the suggestions I have presented throughout the notes that pertain to the transition from the OOBE back here to the physical. There are a two ways that the "waking up" process may occur: 1. It is abrupt. 2. You have a "false awakening". In actual fact, when your OOBE is finnished, you will abruptly wake up back here on the physical plane. Coming out of an OOBE is NOT like waking up from sleep. Usually when we wake up from sleep we pass through a hypnopomic period (recall that hypnopompic means hypnogogia during waking up), or at least we lie in bed feeling dreamy and comfortable and many times do not want to get out of bed right away. Coming out of a projection is much different from this. The transition is completely abrupt and you will find yourself wide awake laying on your bed. As I said, you may even feel "light and tingly" when you return here to the physical, or in rare cases you may feel tired and unrested. And to repeat, in very rare cases you may actually feel perhaps a headache. And that's it; your OOBE will be over. It's now time to gather up your memories of your OOBE and record it in your journal. However, there are certain complications that can arise which I need to comment on. What can happen many times is that you will think you are awake back here on the physical, but in fact you are NOT. This is called a "false awakening" by Oliver Fox an author on astral projection. Basically, you will come out of the OOBE and think you are physical again, but you will actually still be projecting! A number of times I have woken up from an OOBE, laid gathering my memories and promptly gotten up and started recording my experience in my journal only to discover I was not really awake here in the physical! When you have a false awakening, there are basically two ways you will respond to it. Either you will realize that you are still projecting or you will not. If you do not realize you had a false awakening, it will become like a normal dream and you may go off and do other things, characteristic of your dream behavior, only to find yourself waking up *for real* here in the physical sometime later. A number of things may serve as clues to help you realize you have had a false awakening. First, you may be in a completely unfamiliar environment. That is, you may "wake up" in some unfamiliar room but be under the impression you have ended your OOBE and have returned to the physical. If you still have any lucidity, you will quickly recognize the fact that you are in an unfamiliar place, and that should trigger in you the realization that you had a false awakening. It may be that you have a false awakening, but you are indeed in your bedroom or wherever you had projected from. In this case, you may see subtle clues that will retrigger your lucidity, and help you realize you had a false awakening. One thing that would happen to me often, and there are examples of this in a couple of the journal entries I presented is that I would look at my clock-radio to see what time it was upon returning from my OOBE. However, when I would look at the clock, I could literally see the *inside* of the clock with its gears and such moving around. This was usually enough to clue me in on the fact that I didn't really wake up but was still projecting. So, once you realize that you had a false awakening, you will realize you are still be projecting and you can continue to explore the OOBE realm. Sometimes, during an OOBE, you may *want* to wake yourself up. For example, you may encounter some threatening monster or such and decide that you'd rather be awake. So, the question is: how do you wake yourself up while in the midst of an OOBE? Well, if you do not spontaneously wake up due to the excitement (i.e. lose your lockmold), then what you can do is the following: shake yourself violently. Just shake yourself awake. This is what I describe in my Darkside episode presented earlier. In this experience I was terrified. So I jumped back into my body and started shaking myself and, even though in this case I had some difficulty, I eventually woke myself back up here to the physical world. Presuming you are really now awake here in the physical world (i.e. no false awakenings) and just returned from an OOBE, here are the things you want to do: 1. First thing is to simply lay there and gather your memories of your OOBE. Do not move or think about anything else until you have recalled as much as you can about your OOBE. 2. Next, immediatly record your OOBE in your journal. Again, this can be simply jotting down a quick outline, or writing a 10 page narrative. I do, however, suggest you write down everything you can remember, no matter how long it is or how long it takes you. It is too easy to forget your experiences or distort your memeory of them as time goes on, and the only way you can guarantee an accurate account of your OOBE is to record it while it is still fresh in your mind. Also, put the date and time of your OOBE in your journal. 10. Astrology and OOBEs I said earlier that I would discuss using astrology to determine if one has a propensity towards having OOBEs. Now, this will be a somewhat specialized discussion as it will mainly be of interest to astrologers. So basically, if you know nothing about astrology, you can skip this section. The information presented in this section has nothing *practical* to do with having OOBEs. I am presenting these ideas here mainly because I have a rudimentary ability to read birth-charts, and I have tried to determine what factors in my chart were related to the fact that I can astral project. And also, I have never seen this topic discussed in any astrology book I have read, so as far as I know, the following is a completely new application of astrology (if anyone out there knows better, please let me know!). So, the question to astrologers is: are there factors in a birthchart that will help indicate if the subject has a propensity towards having OOBEs? As any astrologer knows, one can deduce a pretty accurate profile of an indivdual's personality if one can construct and successfully interpret that individual's birthchart. What I will do here is give the information necessary to construct my birthchart, and describe the factors in my chart that seem to be relevant to my ability to astral project. Afterwards, I will distill out what may be the major personality characteristics which facilitate having OOBEs. Then, I would predict that people having a preponderance of such factors in their chart will have a greater propensity towards having OOBEs than people who do not have such factors predominating in their chart. Before I begin, so you astrologers out there know where I am coming from, my entire approach to astrology stems exclusively from Dane Rudhyar's Humanistic Astrology. This is the only approach towards, and philosophy of, astrology that I know and practice. So, the basis for my own interpretation of my birthchart derives from a Humanistic Astrology approach. This said, here is my birth data to construct my natal birthchart: Date: November 9, 1965 Time: 5:18 PM EST Latitute: 42 N 20.0 (Detroit, MI) Longitude: 83 W 3.0 House System: Campanus With this data, you can construct my natal birthchart and see the properties I will now list. The following list of factors from my birthchart are those that I feel are relevant towards my ability to astral project relatively easily: 1. 50:50 balance of the planets above and below the Horizon, meaning a perfect balance of subjective and objective. Or the ability to objectify subjective realities and subjectify objective realities. To make one's inner dream life real like the waking experience, to make ones real outer objective experience into a dream. 2. Sun below Horizon suggesting an emphasis on inner subjective orientation and experience, i.e. more introverted than extroverted. 3, Retrograde Jupiter in second house, which is also below the Horizon, suggesting wealth and abundance of my inner psychological life. 4. Neptune conjunct to natal Sun, suggesting an easy channeling between my life essence and occult energies, energies possessing the quality of inclusiveness. Also, the glamour and illusion of Neptune is associated with the astral plane. 5. Also my retrograde Saturn, along with factors 3 and 4, suggests an essentially flimsy ego, one not very well grounded in objective reality. Such a situation would enhance the potential for OOBE. i.e. a person who lives more in their imagination than in the objective, outer world. 6. Saturn opposition Pluto, suggesting an identification (Saturn) with death processes, i.e. the ability to explore the realms of the (so-called) dead (Hades, of which Pluto is the ruler). 7. The gestalt pattern of 2 in my chart, the so-called "Dumbell pattern", which is related to the aspect of opposition, suggesting the ability to be aware of, and thus conceptualize. And also the balancing of opposites such as inner and outer realms, subjective and objective realities, ect. 8. Moon in first house, again suggesting an essentially transient and ephemeral ego. 9. And of course, the fact that my natal sun is in Scorpio suggesting an interest in things occult. Now, what can we distill out of this chart analysis as the key features of a personality prone to the OOBE? Here are the factors that I see: 1. The ability to balance opposites. 2. More introspective than extroverted, i.e. factors that point to a rich inner life. 3. Things that indicate a flimsy ego. 4. A natural propensity towards occultism and learning. 5. A propensity towards enhanced awareness or lucidity of one's environment. It seems apparent to me that an indivdual who displays these types of characteristics in their chart will have a greater propensity for having OOBEs than a person who does not. Of course, such a profile may apply to mediums as well (i.e. a person who can be taken over by other consciousnesses easily), and to sensitive people prone to psychosis. I think the main determinant here is not any particular individual element (which traditional astrologers tend to take too far) but is to be found in the overall *gestalt* of the chart. Of course, Humanistic Astrology insists upon interpreting individual chart elements solely in terms of the gestalt pattern of the chart, and that is exactly what I am saying here. The gestalt of the chart should indicate balance and awareness (i.e. opposition type aspects) and lean more towards the subjective than the objective. Now of course, the type of personality analysis I am suggesting here need not be confined soley to astrological analysis. We are actually talking psychology and personality analysis here. So, in general, given enough information, one should be able to develop a general profile of the "ideal" personality type that is especially suited for astral projecting based on the above characteristics. The advantage of astrology over traditional psychological analysis however, is the strength of astrology to construct a unique and objective personality profile based upon the natal birthchart. In a very real sense, astrology provides a systematic, and highly effective means for conceptualizing the elements of human personality, and maybe one day psychologists will discover this! And again, for those of you reading this, all my statements are based EXCLUSIVELY on Dane Rudhyar's ideas about what astrology is and what it can be used for, a type of astrology called Humanistic Astrology. 11. Wrapping it all up We are now almost done with these notes. What I want to do here is very briefly summarize the overall process of the OOBE experience, and then make some comments about the significance of having OOBEs and how OOBEs fit into the greater scheme of life. A. Review. We have discussed: 1. The theory behind OOBEs/astral projections/lucid dreams. The take home message to our discussion of theory is that these 3 terms all refer to the same experience. The difference in these 3 terms is in the *world-views* that produced each term. Debating about these terms in not important. What is important is LEARNING HOW TO HAVE OOBEs FOR YOURSELF. 2. We discussed two major methods for inducing OOBEs: becoming lucid in a dream, and putting yourself into a trance. The message here is that, if you practice either of these techniques, you are almost assuredly guaranteed to successfully project. 3. We discussed the major facets of the OOBE: the actual act of leaving your body, the things you can do during a projection (fly, etc.), and the regions you will encounter in the OOBE realm. 4. Finally, I briefly discussed "getting into trouble" and the "waking up" process. In general, these discussions have meant to provide a PRACTICAL introduction to astral projection/OOBEs/lucid dreaming. Of course, this material was completely slanted and based upon my own experiences out-of-body and my particular interpretation of occult teachings. Almost everything I say in these notes may or may not apply to you. All you can do is practice the suggestions I put forth and see what happens. It would be nice if OOBEs were a science. However they are not, and this fact we have to for now accept. It will be very helpful to you to read as much as you can about OOBEs/astral projections/lucid dreams. Please look over the bibliography and go and find the books I have listed there that interest you. B. OOBEs: Subjective Or Objective? So, as we wrap up here, is there any way we can summarize just exactly *what* the OOBE experience is? Is it truly an exploration into unseen worlds and planes? Or is it merely a complex hallucination occurring in your own brain, merely a subjective fantasy world in which your subconscious mind exteriorizes seemingly outside of you? Presently, no one can answer these questions with any certainty. The methods of modern science have pretty much failed in the quest to discover the nature and essence of the OOBE. Parapsychologists and psychologists have produced interesting insights into various facets of the OOBE, but by no means have defined it or even come close to understanding the act or its implications. Occultists also have very interesting and useful things to say about the nature of the OOBE/astral projection experience. I strongly recommend that you read the occult literature I have in the bibliography. There are many useful and PRACTICAL hints scattered throughout the occult literature. I repeat, the best you can do is be open-minded to all the various ideas put forth about the nature of the OOBE/astral projection/lucid dream experience. As I said at the start, the study of OOBEs does not occur in a vacuum. The fact of OOBEs relates to many other studies including occultism, psychology, parapsychology, religion, physiology, history and a large number of other topics. However, and I will say this for the last time, you can debate about definitions of the OOBE/astral projection/lucid dream experience till you are blue in the face. But all such talk is only so much hot air. It's easy to speculate and theorize. It's not as easy to go and learn how to project for yourself. The only way you can get any sure answers at all about the nature of the OOBE/astral projection/lucid dream experience is to LEARN TO DO IT FOR YOURSELF. That's the bottom line: LEARN TO DO IT FOR YOURSELF. And, if you choose this path, be eclectic, be open minded, and most of all, in light of everything you learn along the way, BE PRACTICAL. C. Maya and Buddhi We have now come to the end of these notes. To conclude my lessons on how to achieve an OOBE/astral projection/lucid dream, I will present the "big picture" presently in my mind by which I understand what an OOBE is and how it fits into my life. You can take my philosophy or leave it as you wish. However, these ideas are the fruition of a tremendous amount of study, reflection, more study, numerous experiences with altered states of consciousness, numerous qualities of experience here in my physical life, and more study and more reflection. There is a cycle: learn, do, reflect, learn some more, do some more, reflect some more. This cycle goes on and on for our whole lives. Presently, one of my major interests centers on understanding ancient Hindu ideas. I have been led to study Hinduism because, as far as I can tell, the Hindus probably had the most complete understanding of altered states of consciousness of any other culture I know of, even our own. In our culture today, we are completely preoccupied by physical consciousness, by the experience of our consciousness here in the physical world. As I already said, we do not even understand the nature of the fact that we dream. And it seems that everything we attempt to understand today has to be fit into physical terms or we consider it irrelevant, fantasy, mythology, or meaningless. The ancient Hindus, on the other hand, had developed an elaborate science of human psychology while our ancestors were still barbarians in the forests of Europe. This science they called "yoga", and behind this science is an elaborate system of philosophy that has been captured in the Vedas, Upanishads, Tantras and in other ancient Hindu holy writings. The Hindus were *introspective* and the things they discovered through the introspective science of yoga are completely amazing. Millenia ago, the Hindus mapped out the inner planes, and mapped out the methods and techniques needed to access these inner planes. The ultimate achievment of Hindu civilization, was, however, to create methods by which we humans could experience a direct relationship with the SOURCE of all creation. Hindus called this "becoming enlightened", and they call this SOURCE "Brahman". Call it God, call it Brahman, call it whatever you want. It doesn't matter what name you give it, because the source of all existence is ALL names, and ALL things. And the Hindus learned how to directly experience this source through the methods of yoga. The Hindu outlook is a viewpoint far removed from our every day life here at the cusp of the twenty-first century. We of the so-called "modern" world are like naive, rambunctious teenagers compared to the mature, inclusive outlook of the Hindus. We are marvelled by the physical world, and marvelled by the mind we possess that allows us to mold and shape the physical world in terms of our desires and ideas - even though we haven't the slightest idea what we are doing. The Hindus, though, understood what was going on. They understood the nature of Humankind, and all the invisible layers that appear to separate humans from the SOURCE. These are the ideas I presently use to understand what OOBEs are and how they fit into the greater scope of our lives as conscious beings in the cosmos, and these ideas I will express to end this presentation. There are two ideas from Hindu thought that we do not possess in our culture or in our language. These ideas are "maya" and "buddhi". Understanding these two ideas *as Hindus understand these ideas* gives us an infinitely powerful framework to make sense not only of the OOBE, but of our entire life and experience. I was surprised to read in a book about Hindu culture that the word "buddhi" translates as "to reflect" or "reflection". In our culture the word "buddhi" comes to us in the concept of the buddhic plane, or the idea of a buddha, or in the idea of bodhistava. All of these words have tremendous *spiritual* connotations, but it is a type of spirituality that is unknown to us in the present day of modern techno-mass production culture. To us, spirituality is a flimsy term or it is an emotion-laden term. We rarely ever think of spiritual things as being intellectual, or even more rarely, as being something *greater* than our intellect. In our modern world, we worship our intellect, which, in occult terms means that the highest level we tend to operate on is the mental plane. We understand the world through ideas, symbols, names, theories and definitions and we are content with this (if not downright smug about it). In effect, the "God" of our present-day culture is the intellect and its creations. The reality is though, in our ignorance, we simply do not know what we are missing. Only a few of the more daring thinkers of our age would have suggested that there is something greater than the human mind, and have the courage to follow such an insight through to its logical conclusion (see for example, the book by Dane Rudhyar in the bibliography). Buddhi is indeed that essence of spirituality which is GREATER THAN THE HUMAN MIND. But what is buddhi? Why does buddhi mean "to reflect"? To put it into terms that are meaningful to us as a people preoccupied by the mind, BUDDI IS THAT ASPECT OF THE SOURCE OF ALL CREATION WHICH CAN OPERATE IN HUMAN EXPERIENCE. Buddi is the divine in the mundane, the spirituality of the secular. Buddi is GOD as God manifests in our everyday lives and in human history. Dane Rudhyar put it something like this: as a crystal is a perfect structure which can then reflect the light of the sun and display the light of the sun in a myriad of multicolored facets, likewise is the human mind like a crystal that can, when the mind is made clean and perfect, reflect the light of the divine into a myriad of multi-colored facets, and these facets are the sum total of human experience. In other words, buddhi is when our mind is clean and pure and reflects in the light of the divine essence that underlies all of creation. The second Hindu term of relevance here is the idea of "maya". Maya is translated in a number of ways in our culture, with each translation capturing a part of the meaning of the word maya. Maya is: illusion, magic, the power of life, the Great Mother, transience and change, impermanance, time. The basic idea behind the Hindu concept of maya is an idea very far removed from our everyday approach to life here in the late twentieth century. For the idea of maya means that all that we can perceive, all that we think, all that we experience, is but ephemeral and transient. All of phenomenal reality, all of the manifested universe - both physical AND nonphysical - are but a momentary shadow of the Divine Source. The closest idea we have to maya in our collective consciousness is Plato's allegory of the cave, in which men chained to the back of a cave wall watch the shadows from the outside world dance before them on the cave wall. All these chained men can see are the shadows and have no idea of the world outside that is the source of these shadows. This, according to Plato, is how the ordinary mind experiences reality: they see only the *effects* and never once suspect the Divine Cause beneath the effects of life as we perceive and experience it. So, in terms of stressing the idea of illusion, Plato's allegory is similar to the Hindu concept of maya. However, the implication of Plato's allegory is that being in such a state of ignorance of Divine Causes is bad in some sense. Why else would he present the idea of men chained in the darkness? This is not one's image of good. However, the Hindu idea of maya does not have such emotional overtones. It has, as a matter of fact, quite the opposite implications. For the illusion of reality as we know and experience it is the joyous expression of the Divine becoming enmeshed in the Divine Tragi-Comedy of Creation. Maya is not a sorrowful reality, but a Cosmic Dance of celebration by the Gods. Be this as it may, we today do not accept the possibility that the entire phenomenal world that we perceive with our senses and the worlds we perceive in dreams and OOBEs could be all of Divine Illusion. Today we take things very literally and very seriously. We believe very strongly that the word we perceive and experience is *real*. And this is both our strength as a culture and our folly. However, as I personally have passed through the cycle of learning, action, reflection, more learning, more action, more reflection, I have come to appreciate the relevance of the concepts of buddi and maya as very PRACTICAL principles for dealing with life. What we call "reality" is in actuality a multi-layered, multi- dimensional, ever changing, ever transcient "thing". We ARE maya; our life and experience and all we take to be so real is maya. In this incredible Divine Play of maya we have the option of reflecting the Divine, of allowing buddhi to become a progressively greater part of our being. We have the choice: we can get ever deeper enmeshed in the illusion of experience, or we can turn inwards to the center of our being and discover buddhi. Once we discover buddhi, we then view maya in a new light; we know that ALL is but the joyous play of the Divine. The fact of the matter is, from such a point of view, the OOBE is us exploring deeper levels of the maya, seeing the shadows cast by other shadows on the cave wall. Is this "bad"? No it is not. It is simply what it is. The realm of the OOBE is a realm one step closer to the Divine Source of Creation than is the physical, but it is an even more illusory realm than this physical world. In both the physical and OOBE worlds, our ideas and desires shape the reality around us, only this process is greatly enhanced, greatly quickened in the OOBE realm. So, we may be one step closer to the Divine, but we are potentially veiled even more from the Divine while in the OOBE realm than here in the physical realm, veiled from the Divine by illusions we create in the OOBE realm from our desires and ideas, be these subconscious or not. But to say the astral is "closer" to the Divine or not is all only apparent, for the Divine is equally present in ALL THINGS, physical or otherwise, and discovering the Divine in our life is always only a heartbeat away. So, to conclude these lessons in astral projection, I basically believe at present that, yes, the nonphysical realms exist, that yes, there is something in us that transcends our physical body, and yes, you can visit these realms easily if you learn the right things. But, though the implications of these facts are astounding from within the materialistic and secular mind-set of our present culture, from the point of view of the ancient Hindus, this is all no big deal. You can be as ignorant of the Divine in the OOBE realms as you are here. In the end, all that matters is to open yourself up to buddhi. By opening up to buddhi, you will find the maya to be an infinitely enjoyable place, whether in this world or any other. I would like to end this presentation with the following quote from Dane Rudhyar, a man who truly understood buddhi. "If we do not accept the existence of spirit as a transpersonal, transcultural, and metabiological power, the only other possible way of interpreting with some degree of consistency the obvious facts of personal and collective human experience is to adopt a materialistic approach, whether as developed by Marx or by other materialists; but such an interpretation excludes many of the most significant experiences of man. It leads to a most depressing world-view, essentially devoid of meaning and purpose. On the other hand, if the existence of spirit as a creative and transformative power is accepted, and its action in and through mind is clearly understood and adequately formulated, the material facts find their place within an all-inclusive picture of cosmic activity which takes nothing from them, but instead endows then with a transphysical and metabiological significance stimulating human beings to more conscious, sustained, and eventually more radiant endeavors." -Dane Rudyar. "Culture, Crisis and Creativity", (page 106). ------------------------------------------------------------------- END OF FILE 14 -------------------------------------------------------------------


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