By: LARRY SITES Re: Xtan intolerance 1 Fundi fools often brag about the supposed staying p

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By: LARRY SITES Re: Xtan intolerance 1 Fundi fools often brag about the supposed staying power of their religious superstition and argure that this proves it "true". The facts are that its originators lied about a host of things to get it offically approved. Then they systematically opprossed all competion as the following posts show. From chapter 7: FORGERY IN CHRISTIANITY CHRISTIAN INTOLERANCE But no sooner had the priests of the new Superstition foisted themselves securely into power, and by their threats of hell-fire dominated the superstitious minds of the ex-Pagan Constantine and his sons and successors, than the old decrees of persecution under which the Christians had themselves suffered, were revamped and with fiendish ferocity turned by them into engines of fearful torture and destruction of Pagans, Jews, and "heretic" Christians alike; and religious intolerance became the corner-stone of the Church Persecutrix. In the famous Code of Theodosius, about 384, it was at priestly instigation enacted: "We desire that all the people under our clemency should live by that religion which divine Peter the apostle is said to have given the Romans. ... We desire that heretics and schismatists be subjected to various fines. ... We decree also that we shall cease making sacrifices to the gods. And if anyone has committed such a crime, let him be stricken with the avenging sword." (Cod. Theod. xvi, 1, 2; v, 1; x, 4.) What a shaming Christian contrast to the Pagan Edict of Milan, granting religious liberty and tolerance to all! In these laws of the now "Christian" empire priestly intolerance is made the law of the land; the accursed words "Inquisition of the Faith" and "Inquisitors" first appear in this Christian Code. "Theodosius I was called the Great because he was the first Emperor to act against heathenism, and also because he contributed to the victory over the Arians." (CE. iii, 101.) Even the "Infidel" Moslem, in his crude Koran, teaches a doctrine of tolerance to shame the Bible and the Christians: "Those who follow the Jewish religion, the Christians, the Sabeans, and whatever others believe in God and practice doing good, all these shall receive their recompense from the Lord. ... Virtue does not consist in turning the face towards the East nor towards the West to pray, but in being tolerant." (Quran, ix, 59, 76; -- from Spanish text.) FAITH ENFORCED BY LAWS OF MURDER Holy Fraud and Forgery having achieved their initial triumph for the Faith, the "Truth of Christ" must now be maintained and enforced upon humanity by a millennial series of bloody brutal Clerical Laws of pains and penalties, confiscations, civil disabilities, torture, and death by rack, fire and sword, which constitute the foulest chapter of the Book of human history -- the History of the Church! When the Christians were weak and powerless and subjected to occasional persecutions as "enemies of the human race," they were vocal and insistent advocates of liberty of conscience and freedom to worship whatever God one chose; the Christian "Apologies" to the Emperors abound in eloquent pleas for religious tolerance; and this was granted to them and to all by the Edict of Milan and other imperial Decrees. But when by the favor of Constantine they got into the saddle of the State, they at once grasped the sword and began to murder and despoil all who would not pretend to believe as the Catholic priest commanded them to believe. When today the Church screams "Persecution!" and "Bigotry!" at every criticism and every attempt to restrict it in some of its presumptuous usurpations, let it recall a few of the laws of intolerance, plunder and death which it procured and enforced from the moment it got the prostituted power, so long as that power lasted. Beginning with Constantine, and under succeeding "Christian" emperors, there is a series of scores of laws which the Christians procured to be enacted for the suppression and persecution to death of Pagans, heretics and Jews. These laws and edicts are to be found in the Codes of Theodosius and of Justinian, the two famous codifleations of Roman Law. To exhibit the progressive and persistent system of proscription to which all but themselves were persecutingly subjected by the "Orthodox" Christians, I shall simply quote the titles of some of these laws, with indication of the names of the Emperors issuing them, the dates and number of the laws, and the Code or other source in which it is preserved. LAWS OF CONSTANTINE The earliest laws of Constantine were those granting religious toleration, as the Edict of Milan (313) already quoted, and laws for the redress of injuries done to Christians; such as release of prisoners and those in servitude, and the restoration of property; chapter 36 declares that "The Church is the heir of those who leave no kindred; and free gifts to it are confirmed"; chapter 41: "Those who have purchased property belonging to the Church or received it as a gift, are to restore it." (Eusebius, Vita Constantine, N&PNF. Bk. II, chs. xxiv-xliii.) "Edict to the People of the Provinces Concerning the Error of Polytheism." (Ib. chs. xlviii-xlix.) "Granting Money to the Churches." (Ib. Bk, x, ch. vi.) "Catholic Clergy exempt from Certain Civic Duties." (Code Theod. xvi, 2, 1; 313.) "The Catholic Church freed from Tribute." (Id. xi, 1, 1; 815.) "Clergymen freed from Financial Burdens." (Id. xvi, 2, 2; 319.) "The Church allowed to Receive Bequests." (Id. xvi, 2, 4; 321.) "Bishop's Powers as Judges and Witnesses": "Whatever may be settled by a sentence of bishops shall ever be held as sacred and venerable ... All testimony given, even by a single bishop, shall be accepted without hesitation, by every judge, neither shall the testimony of any other witness be heard, when the testimony of a bishop is brought forward by either party"! (Const. Sirm. i; 333.) "The Day of the Sun a Time of Rest." "All judges, and city folk and all craftsmen shall rest on the venerated day of the Sun." (Cod. Just. iii, 12, 2; 321.) "As it has seemed most unworthy that the Day of the Sun, famous by its venerable character, ... Therefore on the festive day." (Cod. Theod. ii, 8, 1; 321.) A number of laws follow in favor of the Pagans, and while prohibiting "private divination and soothsaying," and "Malevolent Magic Prohibited, but Beneficial Magic Encouraged"; also exempting Pagan Flamens, priests and magistrates from sundry restrictions and disabilities. No law of Constantine seems to be preserved which prescribes active persecution; he seems to have sought to hold an even balance of toleration to Pagans and Christians. But that he did enact such laws seems to be proved by recital in the first of the laws of his sons, Constantius and Constans, who were Arian heretics. LAWS OF CONSTANTIUS AND CONSTANS "Sacrifice Prohibited.": "Let superstition cease and the folly of sacrifices be abolished. Whoever has dared in the face of the law of the divine prince, our father [Constantine] ... to make sacrifices, shall have appropriate penalty, and immediate sentence dealt to him." (Cod. Theod. xvi, 10, 2; 341.) "All Temples Closed and Sacrifices Forbidden." "but if any one commit any offense of this sort, let him fall by the avenging sword," and his property forfeited; judges neglecting to "mete out penalties for these offenses, they shall be similarly punished." (Cod. Theod. xvi, 10, 4; 846.) "Sacrificing and Idolatry Punishable by Death." "We order that all found guilty of attending sacrifices or of worshipping idols shall suffer capital punishment." (Id. xvi, 10, 6; 356.) LAWS OF GRATIAN AND THEODOSIUS "Wills of Apostate Christians to be Set Aside": "The right of making a will shall be taken from Christians who become pagans; and if such persons make wills, they shall be set aside without regard to circumstances." (Cod. Theod. xvi, 7, 1; 381: cf. Cod. Justin. i, 7, 2; 382.) "The Right to Bequeath or Inherit Property Denied Apostates": "We deny to Christians and the faithful who have adopted pagan rites and religion all power of making a will in favor of any person whatsoever, in order that they may be without the Roman law [outlaws]; ... even of enjoying a will with the power of acquiring an inheritance." (Cod. Theod. xvi, 7, 2; 383.) "The Right of Making a Will Denied Christians Who enter Temples." ( Id. xvi, 7, 3; 383.) LAWS OF THEODOSIUS AND VALENTINIAN "Testamentary Disqualification for Christian Apostates," and Outlawry as Witnesses. -- "Those who betray the sacred faith and profane holy baptism are shut off from association of all and from giving testimony. ... They may not exercise the right of making a will, nor enter upon any inheritance; they may not be made anyone's heir." (Id. xvi, 7, 4; 391.) "Sacrificing and Visiting Shrines Prohibited." (Id. xvi, 10, 10; 391.) -- "Sacrifices Forbidden and Temples Closed." (Id. xvi, 10, 11; 391.) "PAGANISM OUTLAWED." -- "IF any one dares [to sacrifice, etc.], let any man be free to accuse him and let him receive, as one guilty of lese majeste, ... for it is sufficiently a crime." (Id. xvi, 10. 12; 392.) LAWS OF HONORIUS AND ARCADIUS "Pagan Holidays Abolished." (Cod. Theod. ii, 8, 22; 895.) -- "Privileges of Pagan Priests Abolished." (Id. xvi, 10, 14; 396.) -- "Rural Temples to be Destroyed." (Id. xvi. 10, 16; 399.) -- "Temples to be Appropriated by the Churches." (Id. xvi, 5, 43; 408.) -- "Temples to be Appropriated by the Churches. Temple Buildings and their Revenues to be Confiscated and idols and Shrines to be Destroyed." (Id. xvi, 5, 43; xvi, 10, 19; 407.) "Only Catholics to Serve as Palace Guards." (Cod. Theod. xvi. 5, 42; 408.) "Laws Against the Pagans to be Enforced": "The Donatists and other vain heretics and those others who cannot be converted to the worship of the Catholic communion, Jews and Gentiles who are vulgarly known as pagans; ... Let all judges understand, and not fail to carry out all decrees against such persons." (Id. xvi,. 5, 46; 409.) "Pagans Barred from Civil and Military Offices." (Id. xvi, 10, 21; 416.) "Existing Laws against Pagans to be Enforced." (Id. xvi, 10, 22; 423.) -- "Pagans Who Sacrifice Shall Lose their Property and be Exiled"' (Id. xvi, 10, 23; 423.) "Pagan Superstition to be Rooted Out": "We are extirpating all heresies and all falsehoods, all schisms and all superstitions of the pagans and all errors that are inimicable to the Catholic religion. ... And since all attempt at supplication is denied forever, they will be punished with the severity befitting crimes." (Id. xvi, 5, 63; 423.) "Pagans Barred from Pleading a Case or Serving as Soldiers": "... and every sect unfriendly with the Catholics should be driven out of every city in order that they may not be sullied by the contagious presence of criminals. We deny to Jews or pagans the right of pleading a case in court or of serving as soldiers." (Const. Sirm. No. 6; 425.) LATER LAWS AGAINST PAGANISM "Pagan Rites Forbidden and Bequests for Pagan Cults Prohibited." (Cod. Just. i, 11, 9; 472.) "Baptized Persons who follow Pagan Practices to Suffer Death. Provisions for the Conversion of the Unbaptized. Pagans Forbidden to Give Instruction." (Cod. Just. 1, 11, 10; no date given.) "Pagans Barred from Office and their Real Property Confiscated." "The Emperors Justin and Justinian. ... It is our intention to restore the existing laws which affect the rest of the heretics of whatever name they are, (and we label as heretic whoever is not a member of the Catholic Church and of our orthodox and holy faith); likewise the pagans who attempt to introduce the worship of many gods, and the Jews and the Samaritans. ... We forbid any of the above-mentioned persons to aspire to any dignity or to acquire civil or military office or to attain to any rank." (Id. i, 5, 12; 527.) Thus was Pagan Superstition proscribed and destroyed by Christian law and sword; and the identical Pagan Superstitions under the veneer of the name of Christian established and enthroned. The subject is thoroughly examined by Prof. Maude A. Huttmann, in The Establishment of Christianity Through the Proscription of Paganism; (Columbia University Press, 1914). BLOODY RECORD BOASTED A graphic sketch of the origin, the universal scope, and the crushing effect of the early imperial laws, supplemented and expanded by those of medieval and more modern times, is given by CE., related with all the sinister and cynical insolence, sophistry and hypocrisy of intolerant bigotry. To its Christ it imputes the horrid justification of the sword and the infernal principles of butchery whereby the Church Murderess has "made a hell of earth to merit heaven." This recital is not alone of ancient sacred history; CE. admits: "These primitive views on heresy have been faithfully transmitted and acted on by the Church in subsequent ages; there is no break in the tradition from St. Peter to Pious X." (vii, 259.) The principles are yet alive and cherished, their practical application has only for the time being "fallen into abeyance," only, for the reason that in these modern times "the power to apply more severe measures is wanting." he admitted ecclesiastical record of repression and murder in its forged and fraudulent faith: Constantine had taken upon himself the office of lay bishop (episcopus externus) and put the secular arm at the service of the Church, the laws against heretics became more and more rigorous. Under the purely ecclesiastical discipline no temporal punishment could be inflicted on the obstinate heretic, except the damage which might arise to his personal dignity through being deprived of all intercourse with his former brethren. But under the Christian emperors rigorous measures were enforced against the goods and persons of heretics. From the time of Constantine to Theodosius and Valentinian III (313-424) various penal laws were enacted against heretics as being guilty of crime against the State. In both the Theodosian and Justinian codes they were styled infamous persons; all intercourse was forbidden to be held with them; they were deprived of all offices of profit and dignity in the civil administration, while all burdensome offices, both of the camp and of the curia, were imposed upon them; they were disqualified from disposing of their own estates by will, or of accepting estates bequeathed to them by others; they were denied the right of giving or receiving donations, of contracting, buying, and selling; pecuniary fines were imposed upon them; they were often proscribed and banished, and in many cases scourged before being sent into exile. In some particularly aggravated cases sentence of death was pronounced upon heretics, though seldom executed in the time of the Christian emperors of Rome. Theodosius is said to be the first who pronounced heresy a capital crime; this law was passed in 382 against [several named sects of heretics]. Heretical teachers were forbidden to propagate their doctrines, publicly or privately; to hold public disputations; to ordain bishops, presbyters, or other clergy; to hold religious meetings; to build conventicles or to avail themselves of money bequeathed to them for that purpose. Slaves were allowed to inform against their heretical masters and to purchase their freedom by coming over to the Church. The children of heretical parents were denied their patrimony and inheritance unless they returned to the Catholic Church. The books of heretics were ordered to be burned. (Vide Codex Theodosianus, lib. XVI, tit. 5, "De Hereticism") "This legislation remained in force and with even greater severity in the Kingdoms formed by the victorious barbarian invaders on the ruins of the Roman Empire in the West. The burning of heretics was first decreed in the eleventh century. The Synod of Verona (1184) imposed on bishops the duty to search out heretics in their dioceses and hand them over to the secular power. Other Synods, and the Fourth Lateran Council (1215) under Pope Innocent III, repeated and enforced this decree, especially the Synod of Toulouse (1229), which established inquisitors in every parish (one priest and two laymen). Everyone was bound to denounce heretics, the names of the witnesses were kept secret; after 1243, when Innocent III sanctioned the laws of Emperor Frederick, II and of Louis IX against heretics, torture was applied in trials; the guilty persons were delivered up to the civil authorities and actually burnt at the stake. "Paul III (1542) established, and Sixtus V organized, the Roman Congregation of the Inquisition, or Holy Office, a regular court of justice [!] dealing with heresy and heretics. (See Roman Congregations.) The Congregation of the Index, instituted by St. Pius V, has for its province the care of faith and morals in literature; it proceeds against, printed matter very much as the Holy Office proceeds against persons (see Index of Prohibited Books). The present pope, Pius X (1909), has decreed the establishment in every diocese of a board of censors and of a vigilance committee whose functions are to find out and report on writings and persons tainted with the heresy of Modernism (Encycl. 'Pascendi,' 8 Sept. 1907). -- [At another place the pious clerical reason for this flagrant attempt against the mind and its liberty of inquiry is thus with unctuous priestly speciousness stated: "for it is notorious that clever sophistry coated with seductive language may render even gross errors of faith palatable to a guilele and innocent heart"! (CE. xiv, 766).] -- The present-day legislation against heresy has lost nothing of its ancient severity; but the penalties on heretics are now only of the spiritual order; all the punishments which require the intervention of the secular arm have fallen into abeyance. ... "The Church's legislation on heresy and heretics is often reproached with cruelty and intolerance. Intolerant it is; in fact its raison d'etre is intolerance of doctrines subversive of the Faith. Cruelty only comes when the punishment exceeds the requirements of the case. ... It suffices to remark that the inquisitors only pronounced on the guilt of the accused and then handed him over to the secular power to be dealt with according to the laws framed by emperors and kings -- [at the instigation of the Church!]. "Toleration came in only when faith went out; lenient measures were resorted to ONLY WHERE POWER TO APPLY MORE SEVERE MEASURES WAS WANTING. ... Christ says: 'Do not think that I am come to send peace upon earth,: I came not to send peace, but a sword.' The history of heresy verifies this prediction"! (CE. vii, 256-262, passim.) The Church Persecutrix, under this forged Christ-Lie, has shed oceans more of blood than of its boasted "light" upon religion- cursed Christendom. The only "light" it has diffused has been from the flames of "heretic" cities, and the lurid fires of myriads of Autos-da-Fe, kindled by hypocrite priests, burning in agony the bodies of countless heroic men and women who scorned to prostitute their minds to the sinister lies of priestcraft, and who have dared defy with their lives the blighting "rule and ruin" dominion of the power-lusting Church. With a shudder of undying loathing for the cruel cynical Hypocrite, we may admire the sweet charity of tender mercy displayed by the Holy Church of the Christ, exampled in the sanctimonious Formula of Judgment whereby its Holy Inquisition handed over the racked and broken errant Child of Faith to the prostituted Secular Arm for the final Act of Murder -- the blessed Auto-da-Fe, with a prayer for the hated heretics: "Ut quam clementissime et sine sanguinis effusionem puniretur -- should be punished as mildly as possible and without the shedding of blood"! The while Their Holinesses kept a standing Decree of Indulgences from the pangs of Purgatory for all the hoodlum Faithful who would please and glorify God by attending the sacred ceremonials of Burning, and especially to those who would aid God and the priests by fetching fagots for the consecrated fires, and throw water on the wood so that the priest-set flames would be slower in their purifying work and allow the wrathing "Obstinate" longer time to make Peace with God and Holy Church by meet Repentance; in which event, the "reconciled" Child of Faith would be dragged from the flames only partly cremated, and returned to prison cell there to agonize out the remainder of his life in rapt contemplation of the beauties and sweetness of the blessed Christian Religion, crooning "Praise God from whom all blessings flow!" The foregoing loathsome boasted record of the Church, sinister and infamous as it is, may be complemented by the following cynical and sophistical recital of the mental and moral debauch of ignorance imposed by the Church, concluding with the formal admission that "the theocratic State was called upon [by its prostituted mistress the Church] to avenge with the pyre" defiance of the lying fraudulent pretensions of the Church: "During the Middle Ages the Church guarded the purity and genuineness of her Apostolic doctrine through the institution of the ecclesiastical (and State) Inquisition. ... Following the example of the Apostles, the Church today watches zealously over the purity and integrity of her doctrine, since on this rests her whole system of faith and morals, the whole edifice of Catholic thought, ideals, and life. For this purpose the Church instituted the Index of Prohibited Books, which is intended to deter Catholics from the unauthorized reading of books dangerous to faith or morals, for it is notorious that clever sophistry coated with seductive language may render even gross errors of faith palatable to a guileless and innocent heart. (p. 766.) ... Now, formal heresy was likewise strongly condemned by the Catholic Middle Ages; and so the argument ran: Apostacy and heresy are, as criminal offenses against God, far more serious crimes than high treason, murder, or adultery. ... But, according to Romans xiii, 11, seq., the secular authorities have the right to punish, especially grave crimes, with death; consequently, heretics may be not only excommunicated, but also justly (juste) put to death' (St. Thomas, II-II, Q; xi, a, 3). ... The earliest example of the execution of a heretic was the beheading of the ring leader of the Priscillianists by the usurper Maximum at Trier (385). Even St. Augustine, towards the end of his life, favored State reprisals against the Donatists. ... Influenced by the Roman code, which was rescued from oblivion, Frederick II introduced the penalty of burning for heretics by imperial law of 1224. The popes, especially Gregory IX, favored the execution of this imperial law, in which they saw an effective means for the preservation of the Faith. ... Unfortunately, neither the secular nor the ecclesiastical authorities drew the slightest distinction between dangerous and harmless heretics, seeing forthwith in every (formal) heresy a 'contumelia Creatoris,' which the theocratic State was called upon to avenge with the pyre." (CE. xiv, 766, 768.)

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