Filename: RC1102.TXT Source: +quot;The Web of Destiny+quot; by Max Heindel [PAGE 3669] THE

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Filename: RC1102.TXT Source: "The Web of Destiny" by Max Heindel [PAGE 3669] THE "SIN BODY"--POSSESSION BY SELF-MADE DEMONS--ELEMENTALS: Earthbound spirits, such as previously mentioned, gravitate to the lower regions of the desire world which interpenetrate the ether, and are in con- stant and close touch with those people on earth most favorably situated for aiding them in their evil designs. They usually stay in this earthbound condition for fifty, sixty, or seventy-five years, but extreme cases have been found in which such people so remain for centuries. So far as the writer has been able to discover up to the present time, there seems to be no limit to what they may do or how soon they will let go. But all the while they are piling up for themselves an awful load of sin, nor can they escape suffering therefor; for the vital body reflects and etches deeply into the desire body a record of their misdeeds, and when at last they do let go and enter the purgatorial existence, they meet the retribution which they well deserve. This suffering is naturally lengthy in proportion to the time they have continued their nefarious practices after the death of the [PAGE 3670] dense body--another proof that "Though the mills of God grind slowly, yet they grind exceeding small." When the spirit has left the SIN BODY, as we will call this vehicle, in contrast to the soul body, to ascend to the second heaven, it does not dis- integrate as quickly as the ordinary shell left behind by normal people, for the consciousness in it is enhanced by its dual composition; that is to say, being composed of both a vital and desire body, it has an individual or a personal consciousness that is very remarkable. It cannot reason, but there is a low cunning present which makes it seem as though it were actually en- dowed with a spiritual presence, an ego, and this enables it to live a separate life for many centuries. The departed spirit meanwhile enters the second heaven, but having done no work on earth to desire or merit a pro- longed stay there or in the third heaven, it only stays there sufficiently long to create a new environment for itself and it is then reborn much ear- lier than usual--to satisfy the cravings for material things which draw it so strongly. When the spirit returns to earth, this Sin Body is naturally attracted towards it, and usually stays with it all its life as a demon. Investiga- tions have proved that this class of soulless creatures were very prevalent [PAGE 3671] during Biblical times, and it was to them that our Savior referred as dev- ils, they being the cause of various obsessions and bodily ills such as are recorded in the Bible. The Greek word "daimon" describes them accurately. Even today a large proportion of southern Europe and the Orient is thus ha- rassed, the affliction being specially aggravated in Sicily, Corsica, and Sardinia. Whole tribes in Africa, where the Voodoo magic prevails, have with them these gruesome spectres; the Indians of America are also subject to them. But unfortunately the evil is not confined to the above peoples. Right here in what we call civilized countries, in northern Europe and in North and South America, we find that demoniac possession is far from infrequent, although, of course, its form is not so abject as in the first mentioned places where it is often accompanied by the most filthy and abominable practices. The writer was at one time quite apprehensive of the effect which war might have in respect to locking the desire and vital bodies together and bringing to birth legions of monsters to afflict future generations. But it is with great thankfulness that he records his conviction that we need have no fear on that score. Only when people are premeditatively malicious and vindictive, and persistently harbor a desire and a purpose to get even with [PAGE 3672] some one, only when such feelings are hugged, nursed, and entertained do they harden the vital body and cause the interlocking grip of these ve- hicles. We know from the records of the great war that the rank and file have no such sentiments against one another, but that enemies meet as friends whenever chance brings them into such relationship that they may converse with one another. So, though war is responsible for the awful mor- tality now and will cause deplorable infant mortality in a future age, it will be blameless with regard to the dreadful diseases engendered by obses- sion and the crimes suggested by these demoniacal sin bodies. The discarded sin bodies mentioned in the preceding parts of this chap- ter, inhabit normally and by preference the lowest regions of the ether and condense themselves to the very line of sight. Sometimes they even make use of some of the constituents of the air and seem usually to be perfectly vis- ible to those people whom they harass, although their victims are usually very careful not to allow anyone to suspect that they have such a demon about them, that is at least in the western world; there seems to be no such delicacy in the southern part of Europe. Following the above investigations, the writer attempted a number of ex- periments with spirits who were in the higher realms of the ether, having just passed out, and with people who had been in the desire world for a [PAGE 3673] longer or shorter time, some of them being almost ready for the first heaven. A number of spirits who had departed this life kindly co-operated as subjects. The aim of the experiments was to determine how far it would be possible for them to clothe themselves in the materials of the lower etheric and even the gaseous regions. It was noticed that those who had just passed out could quite readily endure the lower ether vibrations, al- though being of good character they were not well satisfied to remain there longer than necessary, for they were uncomfortable. But as we tried people from successively higher regions of the desire world up to the first heaven, it became more and more difficult to wrap themselves in ether or descend into it. The concensus of opinion was that it was like going down into a deep well, there to smother. It was also found that it was absolutely im- possible for any one in the physical to see them. We tried by every method of suggestion to arouse the people in rooms which we visited, to a sense of our presence, but we found no response, though in a number of cases the forms which we condensed were so opaque that it seemed to the writer as if they were nearly as dark as those physical people whom we desired to at- tract. We placed our experimental subjects between the physical people and [PAGE 3674] the light; nevertheless we had no success in any case, either with those who were from the higher realms or with those who had passed out recently and were able to stay in the given position and density for a considerable time. In addition to the entities already mentioned who dwell in a sin body made by themselves, and who thus suffer entirely from their own deeds in the period of expiation, two classes were found which were similar in certain respects although entirely different in others. In addition to the divine Hierarchies and the four life waves of spirits now evolving in the physical world through the mineral, plant, animal, and human kingdoms, there are also other life waves which express themselves in the various invisible worlds. Among them there are certain classes of sub-human spirits which are called elementals. It sometimes happens that one of these elementals takes posses- sion of the sin body of some one of a savage tribe, and thus adds extra in- telligence to that being. At the rebirth of the spirit that generated this sin body, the usual attraction brings them together, but on account of the elemental ensouling the sin body, the spirit becomes different from the other members of the tribe, and we find them then acting as medicine men or in a similar capacity. These elemental spirits ensouling the sin bodies of Indians also act upon mediums as spirit controls, and having obtained power [PAGE 3675] over the medium during life, when he dies, these elemental spirit controls oust him from the vehicles which contain his life experience, and thus the medium may be retarded in evolution for ages, for there is no power that can compel these spirits to let go, once they have gained control of such a body. Therefore, though mediumship may produce no seeming evil effect in a lifetime, there is a very, very, grave danger after death to the person who allows his body to be taken possession of. Spiritualism has done a neces- sary work in the world. It was probably the chief means of checking the ab- solute materialism of science, and it has brought solace to thousands of suffering souls who grieved for the loss of departed ones; it has turned un- believers to believe in a higher existence. We have no desire, whatever, to speak in a derogatory manner of its workers, but we cannot refrain from voicing a warning, as we feel it a duty to point out the enormous danger to those who allow themselves to be habitually controlled by spirits whom they cannot see, and about whom they cannot possibly know anything. [PAGE 3676] OBSESSION OF MAN AND OF ANIMALS: It is a curious fact that subhuman elementals sometimes attach themselves to certain persons, to a family, or even to a religious society; but in such cases it was always found that their vehicle did not consist of the hardened sin body composed of an interlocking desire and vital body, but that the ve- hicle had been obtained through mediumship practiced by a person of ordi- narily good character, and that the ether of this vehicle was in a state of disintegration. To offset this and to prolong their hold on such a vehicle, they demand of those whom they serve, regular offerings of food and the burning of incense; though they cannot, of course, assimilate the physical food, they can and do live upon the ether fumes and odors which arise from it, also upon the fumes of incense. This is only another illustration of the fact that purity of motive will not protect us when we go contrary to the laws of God, any more than we can escape a burn if we put our hand on a hot stove, no matter why we did it. [PAGE 3677] But, nevertheless, it has been found in cases where a medium has been ensouled by pure motives and high religious devotion, it is very difficult for such evil entities to hold the vital body for a long time; they soon tire of the effort and seek another victim who is more in accordance with their nature. Thus in the south of Europe and in the far East there are elementals that take possession of the vital bodies of a family, generation after generation, leaving one for another and performing certain services for the family for a consideration of food, which is usually offered at regular times. Some of them are too vile to be satisfied with the offering of ordinary food and demand blood, even human blood, and these beings are responsible for such tribes as the head-hunters of the Philippines and the stranglers of India, who commit murder as a religious rite. This is also the basis of Ancestor Worship in the East. These as well as the sin bodies which are not ensouled by an outside in- telligence have been called "THE DWELLERS ON THE THRESHOLD," merely owing to the fact that when the person by whom they were originally generated was re- born, this demon attached itself to him and became a tempter and a devil to him all through life. Not infrequently it was found that in the case of a person who had in one life generated such a demon, but who had taken the lessons of that life so much to heart that they were expiated in the [PAGE 3678] purgatorial existence, and who when reborn endeavored in the most whole-souled way to live a clean, upright, and honest life, this sin body was still always on hand to hamper him. Many of the people who were thus afflicted were so sincere in their desire to reform that they entered monas- teries and practiced dreadful austerities upon their bodies, each of them believing that the demon which haunted him and of whose presence he was con- scious was the devil or an emissary from him. It is said truly that the boy is the father of the man. In a similar sense our previous existences are the progenitors of our present and future lives, and it is very certain that in this sense at least, "the sins of the fathers are visited upon the children"; nor can we deny the justice thereof, for the cruelties practiced by these people which caused the formation of the sin body were generally of the most atrocious nature imaginable. You have probably heard it said that when a bull dog has taken a grip on anything, he WILL NOT let go. This implies, however, that he has the power to do so if he wants to. But it is different with a snake; its teeth are pointed towards the back of the mouth so that when once it has sunk its fangs into the flesh of its victim, it CANNOT let go but must perforce [PAGE 3679] swallow the victim. Curiously enough, something similar is the case in ob- session. You will remember that the writer has always contended that spirit con- trols stand outside their victim's body and behind him, manipulating the or- gan of speech or the whole body, as the case may be, from and through the cerebellum and medulla oblongata where the flame of life burns with a double, buzzing sound composed of two tones, indicative of the resistance of the body to the manipulations of the intruder. Our latest investigations have, however, disclosed the fact that the spirit controls who thus ma- nipulate their victims from without, are the wise ones who are too wary to be caught in a trap. While they are without, they can let go at any time they wish and leave their victim to pursue his daily life as desired, while they do the same themselves. But there are other spirits who are not so wise, or who are perhaps more foolhardy or else so anxious to get into the physical world that they throw all caution aside. Entering the body of their victims, they find themselves in almost the same position as the prey of the snake; the body of their intended victim has a lock grip upon them and they cannot let go under ordinary circumstances. Thus the obsession be- comes permanent, and the whole personality of that victim changes. [PAGE 3680] If the obsessing spirit be an elemental or subhuman entity which is not able to use a mind or larynx, these being the latest human acquisitions, the person so obsessed becomes a hopeless lunatic, not infrequently of a ma- levolent nature, and the faculty of speech is also impaired. It is almost impossible to dislodge such an entity once it has entered. Investigation of former lives shows that this affliction is usually the outcome of a desire to run away from life's experience; for those who are obsessed are often found to have been suicides in a previous existence. Then they had a body which they did not appreciate, and as a consequence in a later life the men- tality became weakened either through an organic disease, a great shock, or by obsession. In any one of these cases the spirit was ousted from its body, always hovering around it and eager to obtain possession but unable to do so because of the lack of mind wherewith to focus thought upon the brain or because of obsession by an extraneous entity. Sorrow and disappointment are usually the causes of suicide, and often a great sorrow was found to derange the mind; but the spirit is then quite ca- pable of understanding and handling the situation even though it may not be able to use its vehicles because of the lacking focus of mind. But where it has given way and attempted to escape by suicide, it learns in the manner [PAGE 3681] described to realize the value of a body and of the links therewith, so that in the future no provocation will be sufficient to cause it to sever the silver cord. In fact, sometimes sorrows come to tempt a person who has given way in the past to do this very act; and when he resists, it shows he has become immune from the temptation. It seems to be the same principle upon which the drunkard of a former life is tempted to drink in order to test his stability of character by his conscious refusal to yield. It is curious that the commission of suicide in one life and the conse- quent post-mortem suffering during the time when the archetype still exists often generate in such people a morbid fear of death in the next life, so that when the event actually occurs in the ordinary course of life, they seem frantic after they leave the body and so anxious to get back to the physical world again that they frequently commit this crime of obsession in the most foolish and unthinking manner. However, as there are not always negative human subjects available for obsession, (and even if there were, it is not certain that the person who has just passed out and who is seeking such a chance will find one in whom he may take refuge) a strange, a hor- rible thing often happens, namely, that such a spirit ousts the real owner of an animal body and then ensouls its vehicle. it is then under the dread- [PAGE 3682] ful necessity of living an animal existence, pure and simple. If the animal is subjected to cruelty by its master, the obsessing human spirit suffers as the animal spirit would have suffered; if the animal is to be killed for food, the man within sees and understands the preparation for slaughter and has to go through the horrible experiences connected therewith. Nor are cases of this nature infrequent at all; in fact they happen very often, as a visit to some of the great American slaughter-houses has brought home to the writer in a most forcible manner; and the realization of this, to him, new fact has brought home in an almost painful manner the necessity of educating the people to the great truth that DEATH, LIKE BIRTH, IS ONLY AN EVENT OF FREQUENT OCCURRENCE IN THE NEVER-ENDING LIFE OF THE IMMORTAL SPIRIT. Full faith in this doctrine would take away untold misery from mankind, and we ought to do all in our power to help spread this gospel of Life. It also sometimes occurs that an evil man embodies himself in a beast of prey and takes a fiendish delight in terrorizing a community. When the Christ walked upon earth, such cases of animal obsession by human spirits were met with every day, and the instances recorded in the Bible are not at all myths or foolishness to one endowed with spiritual sight and able to [PAGE 3683] read in the Memory of Nature, for it is found that these things actually did happen; in fact, the ancient seers who observed this habitual entrance of people of low and evil character into the bodies of beasts when they had passed out of their own bodies at death, thought that this was the regular course of nature instead of being an anomalous condition, and they therefore formulated the doctrine of Transmigration. THE CREATION OF ENVIRONMENT--THE GENESIS OF MENTAL AND PHYSICAL DISABILITIES: It is a fact evident from the merest superficial observation that while animals act alike under like circumstances, because they are guided by a group spirit, the human being does not. In humanity there are as many spe- cies as there are individuals, each one being a law unto himself; and we can never predict from the actions of one, how another will act under similar circumstances; even the same individual may act differently, and probably will, under similar circumstances at different times. On that account it is difficult to handle or properly elucidate a subject like "The Web of Des- tiny," when we are only equipped with minds of such small capacity as human beings have at present. To fully understand this subject would require the wisdom of such great beings as the Recording Angels, who have charge of this intricate department of life. It must not, therefore, be thought that the writer is giving in this book more than a very superficial view of how destiny is made and unmade. Each [PAGE 3684] act of each individual calls forth in the universe a certain vibration which spends itself, reacting upon him and others in his environment; and no mere human mind could either watch or tabulate the results of these actions and reactions in a few short months, years, or lives. But we have sought from the general picture impressed upon our mind by the study of our subject, to classify the causes engendered in the past as they appear to us, and their effect in present lives. Several hundred persons have been investigated in the course of this study, and in some cases we have gone back for three, four, or even more lives in order to get at the root of the matter and to determine how the actions in the past react to make conditions in present lives. But although we have thus done our very best under the circum- stances, students are particularly requested not to regard this as any au- thoritative conclusion in the matter, but rather as a fingerpost which, we hope, may help to solve certain problems. As regards environment, it would seem that people who are of a par- ticularly difficult nature to get along with and who have a hard life before them, are often born among strangers where they will not receive any sympa- thy and where their sufferings will not create upon their next of kin ac- cording to the flesh any appreciable sympathetic impression; or else they [PAGE 3685] are orphaned, or deserted by their parents, or they run away from home at an early age. Where this is the case, the soul often hungers for a sympathy which it had neglected to give to others in previous lives. We have also found cases where certain people committed the most atrocious outrages in the past and brought shame and dishonor upon their nearest kin, who suffered deeply because they loved the miscreant. And in the life where this erring soul was to atone for past misdeeds, it would find itself in an altogether unsympathetic environment, hungering and thirsting for the love that it had despised in a previous life; thus its lot was made all the harder. If the man did not learn the lesson in one life, several lives of similar experi- ence would teach him to be sympathetic to those who loved him, as well as to do honestly and rightly by others. It was also found that often a soul had gone wrong in past lives because of a lack of kindly influence on the part of those who composed his immedi- ate family, and who should have given to him their loyalty, support, and love. The lack of this sympathetic environment did not, of course, excuse his misdeeds in the eyes of the law, and he was forced in later lives to ex- piate the misdeeds of the past. But in such cases the tables were usually reversed; the family, which in past lives had been indifferent to him, would [PAGE 3686] not dote upon him and thus would feel keenly whatever sorrow and suffering he must go through on account of his past. Thus they expiated their part in making him what he was because of their lack of sympathy and kindness. These are extreme cases; but, naturally, one cannot draw a definite les- son from cases not clearly marked; the more bluntly events stand out, the easier it is to tabulate them. The law which holds good in extreme cases would also hold good in lesser cases, with modifications in proper degree to cover choice of environment. The foregoing facts show us clearly that we are truly our brother's keeper, and that it behooves every one of us to show all the sympathy and kindness we possibly can to those who are in misfortune, either in or out of our families. For though upon the fact of things and looking at life from the viewpoint of our present embodiment alone, we may not seem to have any responsibility for the condition of a scapegrace relative; nevertheless if we could view the larger life, if we could see behind the veil, probably we should find that we ourselves had helped him to sink into degradation. We frequently hear the expression that such and such a person is the "odd one" in a certain family; and we may nearly always take it that the poor [PAGE 3687] soul so designated is a stranger among strange people, having to stay there for this life on account of some misdeeds in the past. "Blood is thicker than water," says an old proverb; but as a matter of fact, the tie of blood is of no consequence unless the spirits in a family are bound to one another by love or hate from the past, which determines their real relationship in the present life. A soul may be clothed in the flesh of a certain family, it may sit at their board and have a legal right to a part of their estate, while still it is as much a stranger to them as a passing tramp who begs a meal at their kitchen door. Do you remember that the Christ said, "For I was an hungered and ye gave me meat; I was thirsty, and ye gave me drink: I was a stranger and ye took me in." And then, "Inasmuch as ye have done it unto one of the least of these, my brethren, ye have done it unto me." When we find such a soul, one that is "odd," lonely, and strange in its environ- ment, it should be our endeavor as Christians to emulate the example set forth by our Lord; we should endeavor to make such a strange soul at home and cultivate its acquaintance for Christ's sake, regardless of its supposed oddities. The disabilities which affect humanity may be divided into large classes; MENTAL and PHYSICAL. The mental troubles are particularly traceable to the abuse of the creative function, when they are congenital, with one exception which we shall note later. The same holds true in case of impairment of the [PAGE 3688] faculty of speech. This is reasonable and easy to understand. The brain and the larynx were built with half of the creative force by the Angels, so that man who, prior to the acquisition of these organs, was bi-sexual and able to create from himself alone, lost that faculty when these organs were created and is now dependent upon the co-operation of another of opposite polarity or sex in order to generate a new vehicle for an incoming spirit. When we use the spiritual sight to look at man in the Memory of Nature during the time when he was yet in the making, we find that wherever there is now a nerve, there was first a desire current; that the brain itself was made of desire substance in the first place and also the larynx. It was de- sire that first sent a motive impulse through the brain and created these nerve currents, that the body might be moved and obtain for the spirit what- ever gratification was indicated by desire. Speech, also, is used for the purpose of obtaining a desired object or end. Through these faculties man has obtained a certain mastery over the world, and if he could just flit from one body to another, there would be no end to his abuse of his power for gratifying every whim and desire. But under the law of consequence he takes with him into a new body, faculties and organs similar to those which he left behind in the one preceding. [PAGE 3689] When passion has wrecked the body in one life, it is stamped upon the seed atom. In the next descent to rebirth it is therefore impossible for him to gather sound material with which to build a brain of stable construc- tion. He is then usually born under one of the common signs, and usually, also, the four common signs are on the angles; for through these signs pas- sionate desire finds it difficult to express itself. Thus the powerful im- pulse which formerly ruled in his brain and which might be used for the pur- pose of rejuvenescence is absent; he lacks incentive in life and therefore he becomes helpless--a log upon the ocean of life--often insane. But the spirit is not insane; it sees, knows, and has a keen desire to use the body, though that be an impossibility, for often it cannot even send a correct impulse along the nerves. The muscles of face and body are there- fore not under the control of its will. This accounts for the lack of co-ordination which makes the maniac such a pitiable sight. And thus the spirit learns one of the hardest lessons in life, namely, that it is worse than death to be tied to a living body and unable to find expression through it because THE DESIRE FORCE necessary to accomplish thought, speech, and mo- tion HAS BEEN SPENT IN UNRIGHTEOUS LIVING in a previous life and left the spirit without the necessary energy to operate its present fleshly instru- ment. [PAGE 3690] THE CAUSE OF DISEASE: EFFORTS OF THE EGO TO ESCAPE FROM THE BODY: EFFECTS OF LASCIVIOUSNESS: Though mental disabilities, when congenital, are generally traceable to abuse of the creative function in a past life, there is at least one notable exception to this rule, namely, cases such as mentioned in the Rosicrucian Cosmo-Conception and elsewhere in our literature, and described as follows: Where a spirit, who has a particularly hard life before it, comes down to rebirth and feels upon entering the womb that the panorama of the coming life then shown it marks an existence too hard for it to undergo, it some- times tries to run away from the school of life. At that time the Recording Angels or their agents have already made the connection between the vital body and the sense centers of the brain in the forming foetus; therefore the effort of the spirit to escape from the mother's womb is frustrated, but the wrench that is given by the Ego deranges the connection between the etheric [PAGE 3691] and physical sense centers, so that the vital body is not concentric with the physical, causing the etheric head to extend above the physical cranium. Thus it is impossible for the spirit to use the dense vehicle; it is tied to a mindless body which it cannot use, and the embodiment is practically wasted. We also find cases where a great shock later in life causes the spirit to endeavor to run away with the invisible vehicles. As a result a similar wrench is given to th etheric sense centers in the brain, and the shock de- ranges the mental expression. Everybody has probably felt a similar sensa- tion on receiving a fright; a surging as of something endeavoring to get out of the dense body; that is the desire and vital bodies, which are so swift in their motion that an express train is as a snail by comparison. They see and feel the danger and are frightened before the scare is transmitted to the inert and slow physical body in which they are anchored, and which pre- vents their escape under ordinary strain. But at times, as said, the fright and shock are sufficiently severe to give them such an impulse that the etheric sense centers are deranged. This most frequently happens to persons born under common signs, which are the weakest in the zodiac. However, as a ligament that has been stretched and torn may gradually regain comparative elasticity, so also, in these cases, [PAGE 3692] it is easier to restore the mental faculties than in those cases where con- genital insanity, brought over from past lives, has caused inadequate con- nection. Hysteria, epilepsy, tuberculosis, and cancer were all found to result from the erratic propensities of a past life. It was noticed that though many of the subjects had been, in the past lives investigated, almost ma- niacal in the gratification of their lasciviousness, they were at the same time of a highly devotional and religious nature; and in such cases, it seems that the physical body generated in the present life was normally healthy and their disability altogether mental; while in other cases where the indulgence of the passional nature was coupled with a vile character and a cruel disregard of others, epilepsy together with rachitis, hysteria, and a deformed body were the present result; also, frequently, cancer, espe- cially cancer of the liver or breast. In this connection, however, we wish to again warn students not to draw hasty conclusions that these are hard and fast conditions. The number of investigations made, though very large and an arduous task for one re- searcher to handle, are too few to be really conclusive in matters involving millions of human beings. They are, however, in line with the teachings of the Cosmo given by the Elder Brothers regarding the effect of materialism in [PAGE 3693] bringing about rachitis a softening of a part of the body that should be hard, and tuberculosis, which hardens tissues that should remain soft and pliable. Cancer is essentially similar in effect; and when we consider that the sign Cancer is ruled by the moon, the planet of generation, and that the lunar sphere is under th sway of Jehovah, the God of generation, whose an- gels announce and preside over birth as instanced in the case of Isaac, Samuel, John the Baptist, and Jesus, we readily see that abuse of the gen- erative functions can cause both cancer and lunacy in the most differenti- ated forms. Therefore with regard to physical abnormalities and deformities, the rule seems to be that as the physical indulgence of passion reacts on the mental state, so the abuse of the mental powers in one life leads to physical dis- ability in later existences. An occult maxim says that "A lie is both mur- der and suicide in the Desire World." The teachings of the Elder Brothers given in the Rosicrucian Cosmo-Conception explain that whenever an occur- rence takes place, a certain thought form generated in the invisible world makes a record of the incident. Every time the event is talked about or commented upon, a new thought form is created which coalesces with the original and strengthens it, provided they are both true to the same vibra- tion. But if an untruth is told concerning what happens, then the vibra- [PAGE 3694] tions of the original and those of the reproduction are not identical; they jar and jangle, tearing each other to pieces. If the good an true thought form is sufficiently strong, it will overcome and break down the thought forms based upon a lie, and the good will overcome the evil; but where the lies and malicious thoughts are the stronger, they may overcome the true thought form of the occurrence and thus demolish it. Afterwards they will jar among themselves, and all in turn will be annihilated. Thus a person who lives a clean life, endeavoring to obey the laws of God and striving earnestly for truth and righteousness, will create thought forms about him of a corresponding nature; his mind will run in grooves that harmonize with truth; and when the time comes in the second heaven to create the archetype for his coming life, he will readily, intuitively, by force of habit from the past life, align himself with the forces of right and truth. These lines, being built into his body, will create harmony in the coming vehicles, and health will therefore be his normal portion in the coming life. Those who, on the other hand, have in the past life taken a distorted view of things, displayed a disregard for truth, and exercised cunning, ex- treme selfishness, and disregard for the welfare of others, are bound in the second heaven to see things in an oblique manner also, because that is their [PAGE 3695] habitual line of thought. Therefore, the archetype built by them will em- body lines of error and falsity; and consequently, when the body is brought to birth, it will exhibit a weakness in various organs, if not in the whole bodily organization. Again we warn students not to draw quick conclusions from these tentative rules. It is not our intention to imply that every one that has a seemingly healthy body has been a paragon of virtue in his past life, and he who suf- fers from one disability or another has been a scapegrace or good-for-nothing. None of us are able to tell at the present time, "the whole truth and nothing but the truth." We are deceived because our senses are illusive. A long street seems to narrow in the distance, when, as a matter of fact, it is just as wide a mile away as where we are standing. The sun and moon seem much larger when near the horizon than when at the ze- nith; but, as a matter of fact, we know that they do not gain in size by de- scending toward the horizon, nor lose by ascending into the mid-heaven. Thus we are constantly making allowances for and correcting sense illusions; similarly, with everything else in the world. What seems to be true is not always so, and what is true today regarding conditions of life may change tomorrow. Therefore it is impossible for us to know truth in the ultimate under the evanescent and illusory conditions of physical existence. [PAGE 3696] It is only when we enter into the higher realms, and particularly into the Region of Concrete Thought, that the eternal verities are to be per- ceived; hence we must necessarily make mistakes again and again, even de- spite our most earnest efforts to always know and tell the truth. On that account is is impossible for us to build a thoroughly harmonious vehicle. Were that possible, such a body would really be immortal, and we know that immortality in the flesh is not the design of God; for Paul says that "flesh and blood cannot inherit the kingdom of God." But we know that even today only a very small percentage are ready to live as near the truth as they see it, to confess it and profess it before men by service and by righteous and harmless living. We can also understand that such must have been few and far between in the by-gone ages, when man had not evolved the altruism that came to this planet with the advent of our Lord and Savior, Christ Jesus. The standards of morality were much lower then, and the love of truth almost negligible in the greater part of human- ity, who were engrossed in their endeavors to accumulate as much wealth or gain as much power or prestige for themselves as possible. They were there- fore naturally inclined to disregard the interests of others, and to tell a lie seemed in no way reprehensible and sometimes even appeared meritorious. [PAGE 3697] The archetypes were consequently full of weaknesses, and the organic func- tions of the body today are interfered with to a serious degree as a result, particularly as the western bodies are becoming more high strung and more sensitive to pain on account of the spirit's growing consciousness. THE CHRIST RAYS CONSTITUTE THE "INNER URGE"-- ETHERIC SIGHT--COLLECTIVE DESTINY: Assimilation of the fruits of each past life takes place before the spirit descends to rebirth, and consequently the character generated is fully formed and readily expressed in the subtle, mobile mind-stuff of the Region of Concrete Thought, where the archetype of the coming dense body is built. If the spirit seeking rebirth loved music, it will seek to build a perfect ear with the semi-circular canals accurately placed and the ampullae very thin and sensitive to vibration; it will seek to form long and slender fingers wherewith to execute the heavenly chords caught by the ear. But if it detested music, if in the past life it endeavored to close its ears to sounds of gladness or the sob of sorrow the desire to shut itself away from others thus formed would cause it to neglect the ear when building the ar- chetype, and as a consequence this organ would be defective in a degree com- mensurate with the neglect caused by the character of the previous exist- ence. [PAGE 3698] Similarly with the other senses; who drinks from a fount of knowledge and endeavors to share his knowledge with his neighbor, lays the foundation for powers of oratory in a future life, because the desire to communicate knowl- edge would cause him to pay particular attention to the formation and strength of the vocal organ when he is building the archetype of his coming body. Those who, on the other hand, endeavor to gain access to the myster- ies of life for the sake of curiosity or to gratify their own pride of in- tellect, neglect to build an adequate organ of expression and are therefore found to have weak voices or impediments in speech. In this way it is brought home to them that expression is a valuable asset. Although the brain of one thus afflicted may not sense the lesson, the spirit learns that we are strictly accountable for the use we make of our talents, and we must pay th penalty sometime, somewhere, if we neglect to speak the word of Life to light our brothers or sisters upon the path, when well qualified by knowledge to do so. Regarding lack of vision or disabilities of the organ of sight it has long been known among researchers that it is the effect of extreme cruelty in a past life. Recent investigations have developed the further informa- tion that much of the eye trouble now prevalent among people is due to the fact that OUR EYES ARE CHANGING; they are, in fact, becoming responsive to a [PAGE 3699] higher octave of vision than before, because the ether surrounding the earth is becoming more dense and the air is growing more rare. This is par- ticularly true in certain parts of the world, southern California among oth- ers. It is noteworthy in this connection that the Aurora Borealis is becom- ing more frequent and more powerful in its effects upon the earth. In the early years of the Christian Era this phenomenon was almost unknown, but in the course of time as the Christ wave which descends into the earth during part of the year, infuses more and more of its own life into the dead, earthly lump, the ETHERIC VITAL RAYS become visible at intervals. Later they became more and more numerous and are now commencing to interfere with our electrical activities, particularly with telegraphy, which service is sometimes completely demoralized by these radiating streamers. It is also noteworthy that the disturbances are confined to wires going east and west. If you will refer to pages eighty-five and eighty-six in THE ROSICRUCIAN COSMO-CONCEPTION, you will see it stated there that rays or lines of force from the plant group spirits radiate in all directions from the center of the earth towards the periphery and then outwards, passing through the roots of plants or trees, then upward toward the top of same. [PAGE 3700] The currents of the animal group spirits, on the other hand, encircle the earth. The comparatively weak and invisible currents generated by the group spirits of the plants, and the very strong powerful rays of force generated by the Christ Spirit now becoming visible as the Aurora Borealis, have hith- erto been of about the same nature as static electricity, while the currents generated by the animal group spirits and which encircle the earth may be likened to dynamic electricity which gave the earth its power of motion in by-gone ages. Now, however, the Christ currents are becoming more and more forceful and their static electricity is being liberated. The etheric im- pulse which they give will inaugurate a new era, and the sense organs now possessed by mankind must accommodate themselves to this change. Instead of the etheric rays which emanate from an object bringing a reflected image to the retina of our eye, the so-called "blind spot" will be sensitized and we shall look out through the eye and see directly the thing itself instead of the image upon our retina. Then we shall not only see the surface of the thing we observe, but we shall be able to see through and through it as those who have cultivated the etheric vision do now. As time goes on and the Christ by His beneficent ministrations attracts more and more of the interplanetary ether to th earth, thus making its vital [PAGE 3701] body more luminous, we shall be walking in a sea of light, and when we learn to forsake our ways of selfishness and egotism through the constant contact with these beneficent Christ vibrations, we also shall become luminous. Then the eye as it is now constituted would not be of service to us, there- fore it is now beginning to change and we are experiencing the discomfort incident to all reconstruction. It may be said further with reference to the Aurora and its effects upon us, that these rays are radiated through ev- ery part of the earth, which is the body of Christ, from the center to the periphery, but in the inhabited parts of the world these rays are absorbed by humanity as the rays of the plant group spirits are absorbed by the flower. These rays constitute the "inner urge" which is slowly but surely impelling mankind to adopt an attitude of altruism. They are the impregnat- ing rays which fructify the soul, so that eventually the immaculate concep- tion will take place and the Christ will be born within each of us. When we have all thus become perfectly impregnated, the Christ light will begin to radiate from us. Then we shall walk in the Light as He is in the Light, and we shall all have Fellowship, one with another. Just a few words concerning collective destiny will end these lessons: Besides the individual destiny generated by ourselves in each life, there [PAGE 3702] is also a collective destiny which we incur by the fact that we are members of a community or a nation. It is well known that communities sometimes act as a whole, either for good or for evil, and it is only reasonable that these collective actions should also have a collective effect in future lives upon the members of that community or nation which takes part in them. And it is found that when these acts are evil the debt thus contracted is generally liquidated in the course of accidents, so called, on a large scale. It has been taught as a matter of fact that there are no accidents save where man, who has the divine prerogative of initiating new causes, breaks into other lives and thereby causes a change in their affairs, or when by carelessness he takes the life of a fellow-being. The latter is an accident in many cases. But such great cataclysms as that which we wit- nessed in Sicily, and such as the San Francisco earthquake, the great Euro- pean War, etc., are not accidents, but are causative acts of the community involved or the result of such acts in past lives. Knowing what we do of the working of the laws of infant mortality, we can readily realize, for in- stance, that as so many hundreds of thousands of victims of the Great War have passed out upon the battle field where it is absolutely impossible for them to etch in the panorama of their past life, it will be necessary for [PAGE 3703] them to pass out in the next existence during childhood, and how can this wholesale death come to the infants of a future age save through some epidemic or some cataclysm which will sweep the earth? On that hypothesis we may see in the Sicilian earthquake, San Francisco's destruction, the fam- ines in Ireland and India, and similar national catastrophes, the workings of destiny from the past, bringing to each nation the fruits of its past lives and actions as a community. What has been said in the foregoing pages is a very slight hint of how we make and unmake destiny. Please remember that the few hundred cases inves- tigated do not give an adequate basis for a general idea of the scope of the Law, and the student is bound to find incongruities in individual cases re- garding what has been said. Questions will undoubtedly present themselves regarding this, that, or the other specific case, and while it is easy enough to investigate single cases and state what causes in one life pro- duced certain effects in another life of one person, it is very different when we come to tabulate them and endeavor to form a general law, as we have tried to do in the present work. To perform this task in a perfect manner would require superhuman knowledge and wisdom, and the present attempt may perhaps be characterized as a case of a fool rushing in where angels might well fear to tread. Personally, the writer has gained much more knowledge than he has been able to communicate, but he hopes nevertheless that what has been said may be of some little use to the student as hints concerning the great mystery of life. May these studies in the Web of Destiny generate in each student a keener desire to live day by day in such a manner that there shall be more peace on earth and good will among men. Continued with file "RC1103.TXT" End of File


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