Source: "The Rosicrucian Cosmo-Conception" by Max Heindel
There is no question in the writer's mind that this was a piece of
"ripe" fate, impossible to escape, which was accurately foreshown by the
The stars may therefore be called the "Clock of Destiny." The twelve
signs of the Zodiac correspond to the dial; the Sun and the planets to the
hour hand, indicating the month of the year when the different items in the
score of ripe fate allotted to each life are due to work themselves out.
It cannot be sufficiently emphasized, however, that though there are
some things that cannot be escaped, man has a certain scope of free will in
modifying causes already set going. A poet puts it thus:
One ship sails east and another sails west
With the self-same winds that blow.
`Tis the set of the sail and not the gale
Which determines the way they go.
As the winds of the sea are the ways of fate
As we voyage along through life,
`Tis the act of the soul that determines the goal,
And not the calm or the strife.
The great point to grasp is that our present actions determine future
Orthodox religionists and even those who profess no religion at all,
often bring forward as one of their strongest objections to the law of Re-
birth that it is taught in India to the "ignorant heathen," who believe in
it. If it is a natural law, however, there is no objection strong enough
to invalidate it or make it inoperative. Before we speak of "ignorant hea-
then," or send missionaries to them, it might be well to examine our own
knowledge a little. Educators everywhere complain of superficiality on the
part of our students. Professor Wilbur L. Cross, of Yale, mentions among
other startling cases of ignorance, the fact that in a class of forty stu-
dents, NOT ONE COULD "PLACE" JUDAS ISCARIOT!
It would seem as though the labors of missionaries could profitably be
diverted from "heathen" countries and from slum work to enlighten the
college-bred individuals of our own country, on the principle that "charity
begins at home," and "as God will not let the ignorant heathen perish" it
would seem better to leave him in ignorance where he is sure of heaven,
than to enlighten him and so render his chances of going to hell legion.
Surely, this is a case of "Where ignorance is bliss 'tis folly to be wise."
We would be doing ourselves and the heathen a signal service by letting him
alone and looking after the ignorant Christian nearer home.
Moreover, to call this heathen doctrine does not disprove it. Its as-
sumed priority in the East is not more an argument against it that the ac-
curacy of the solution of a mathematical problem is invalidated because we
do not happen to like the person who first solved it. The only question
is: Is it correct? If so, it is absolutely immaterial whence the solution
All other religions have been but leading up to the Christian religion.
They were Race Religions and contain only in part that which Christianity
has in fuller measure. The real Esoteric Christianity has not yet been
taught publicly, not will it be so taught until humanity has passed the ma-
terialistic stage and becomes fitted to receive it. The laws of Rebirth
and Consequence have been secretly taught all the time, but, BY THE DIRECT
COMMAND OF CHRIST HIMSELF, as we shall see, these two laws have not been
PUBLICLY taught in the Western world for the past two thousand years.
WINE AS A FACTOR IN EVOLUTION:
To understand the reason for this omission and the means employed to
obscure these teachings, we must go back to the beginning of man's history
and see how, for his good, he has been led by the Great Teacher of human-
In the teaching of occult science the stages of development on the
earth are divided into periods called "Epochs." There have been four of
these Epochs, which are designated as follows, respectively: The Polarian,
the Hyperborean, the Lemurian, the Atlantean. The present Epoch is called
the Aryan Epoch.
In the First or Polarian Epoch, what is now humanity had only a dense
body, as the minerals have now, hence he was mineral-like.
In the Second or Hyperborean Epoch, a vital body was added and
man-in-the-making possesses a body constituted as are those of plants. He
was not a plant, but was plantlike.
In the Third or Lemurian Epoch, he obtained his desire body and became
constituted like the animal--an animal-man.
In the Fourth or Atlantean Epoch, mind was unfolded and now, so far as
his principles are concerned, he steps upon the stage of physical life as
In the present, the Fifth or Aryan Epoch, man will in some degree un-
fold the third or lowest aspect of his threefold spirit--the Ego.
The student is requested to strongly impress upon his mind the emphatic
statement that in the process of evolution up to the time when man gained
self-consciousness, ABSOLUTELY NOTHING WAS LEFT TO CHANCE.
After self-consciousness there is a certain scope for the exercise of
man's own individual will to enable him to unfold his Divine spiritual pow-
The great Leaders of mankind take everything into consideration, the
food of man included. This has a great deal to do with his development.
"Tell me what you eat and I will tell you what you are" is not a
far-fetched idea, but a great truth in nature.
The man of the first Epoch was ethereal. That does not contradict the
statement that he was mineral-like, for all gases are mineral. The Earth
was still soft, not yet having solidified. In the Bible man is called Adam
and it is said that he was made of earth.
Cain is described as an agriculturist. He symbolizes the man of the
Second Epoch. He had a vital body like the plants which sustained him.
In the Third Epoch food was obtained from living animals to supplement
the former plant food. Milk was the means used for evolving the desire
body, which made the mankind of that time animal-like. This is what is
meant by the Bible statement that "Abel was a shepherd." It is nowhere
stated that he killed animals.
In the Fourth Epoch man had evolved beyond animals--he had mind.
Thought breaks down nerve cells: kills, destroys and causes decay. There-
fore the food of the Atlantean was, by analogy, carcasses. He killed to
eat and that is why the Bible states that "Nimrod was a mighty hunter."
Nimrod represents the man of the Fourth Epoch.
In the meanwhile, man had descended deeper and deeper into matter. His
former ethereal body formed the skeleton within and had become solid. He
had also lost be degrees the spiritual perception which was possessed by
him in the earlier Epochs. Thus it was designed. He is destined to get it
back at a higher stage, plus the self-consciousness which he did not then
possess. He had, however, during the first four Epochs, a greater know-
ledge of the spiritual world. He knew he did not die and that when one body
wasted away it was like the drying of a leaf from the tree in the
autumn--another body would grow to take its place. Therefore he had no real
appreciation of the opportunities and advantages of this Earth life of con-
But it was necessary that he should become thoroughly awake to the
great importance of this concrete existence, so that he might learn from it
all that could be learned. So long as he felt that he was a citizen of the
higher Worlds and knew for a certainty that physical life is but a small
part of real existence he did not take it seriously enough. He did not
apply himself to the cultivation of the opportunities for growth which are
found only in the present phase of existence. He dallied his time away
without developing the resources of the world, as do the people of India
today, for the same reason.
The only way in which an appreciation of concrete physical existence
could be aroused in man was by depriving him of the memory of his higher,
spiritual existence for a few lives. Thus, during his Earth life, he came
to hold no positive knowledge of any other than the one present physical
life, and was in this way impelled to earnestly apply himself to living it.
There had been religions previous to Christianity which had taught Re-
birth and the law of Consequence, but the time had now come when it was no
longer conducive to man's advancement that he should know this doctrine,
and ignorance concerning it came to be regarded as a sign of progress.
This one single life was to be made paramount. Therefore we find that the
Christian Religion, as publicly taught, does not embody the laws of Conse-
quence and Rebirth. Nevertheless, as Christianity is the religion of the
most advanced Races, it must be the most advanced Religion, and because of
the elimination of this doctrine from its PUBLIC teachings, the conquest of
the world of matter is being made.
As some new addition to or change in the food of man has been made in
every Epoch to meet its conditions and accomplish its purposes, we now find
added to the food of the previous Epochs a new article--WINE. It was
needed on account of its benumbing effect upon the spiritual principle in
man, because no religion, in and of itself, could have made man forget his
nature as a spirit and have caused him to think of himself as "a worm of
the dust," or made him believe that "we walk with the same force with which
we think"--indeed, it was never intended that he should go so far as that.
Hitherto only water had been used as a drink and in the ceremonies of
the Temple service, but after the submergence of Atlantis--a continent
which once existed between Europe and America, where the Atlantic Ocean now
lies--those who escaped destruction began to cultivate the vine and make
wine, as we find narrated in the Bible story of Noah. Noah symbolizes the
remnant of the Atlantean Epoch, which became the nucleus of the Fifth Race.
The active principle of alcohol is a "spirit" and as the humanity of
the earlier Epochs used the articles of food best suited to their vehicles,
so this spirit was, in the Fifth Epoch, added to the foods previously used
by evolving humanity. It acts upon the spirit of the Fifth Epoch man, tem-
porarily paralyzing it, that it may know, esteem and conquer the physical
world and value it at its proper worth. Thus man forgets, for the time be-
ing, his spiritual home, clinging to this form of existence, which he has
previously despised, with all the tenacity born of a feeling that this is
all there is--or at least, preferring the certainty of this world to tak-
ing chances on a heaven which, in his present muddled state, he does not
Water only had been used in the Temples, but now this is altered.
"Bacchus," a god of wine, appears and under his sway the most advanced na-
tions forget that there is a higher life. None who offer tribute to the
COUNTERFEIT spirit of wine or any alcoholic liquor (the product of fermen-
tation and decay) can ever know anything of the higher Self--the TRUE
Spirit which is the very source of life.
All this was preparatory to the coming of Christ, and it is of the
highest significance that HIS FIRST ACT was to change "water into wine."
In private He taught Rebirth to his His disciples. He not only taught
them in words, but He took them "into the mountain." This is a mystic term
meaning a place of Initiation. In the course of Initiation they see for
themselves that Rebirth is a fact, for there Elijah appeared before them,
who, they are told, is also John the Baptist. Christ, in unequivocal
terms, had previously told them, when speaking of John the Baptist, "this
is Elijah who was for to come." He reiterates this at the transfiguration
scene, saying, "Elijah has come already and they knew him not, but have
done to him whatsoever they listed." And following this, it is said that
"they understood He spake of John the Baptist." (Matt. xvii:12-13). On
this occasion, and also at the time when Rebirth was discussed between Him
and His disciples, they told Him that some thought He was Elijah and others
that He was one of the prophets who had been reborn. He commanded them to
"tell no man." (Matt. xvii:9; Like ix:21). This was to be, for thousands
of years, an esoteric teaching, to be known only among the few pioneers who
fitted themselves for the knowledge, pushing ahead to the stage of develop-
ment when these truths will again be known to man.
That Christ taught Rebirth and also the law of Consequence is perhaps
shows in not other place as clearly as in the case of the man who had been
born blind, where His disciples asked, "Who did sin, this man or his par-
ents, that he was born blind?" (John ix:2).
Had Christ not taught Rebirth and the law of Consequence, the natural
answer would have been, "Nonsense! How could a man have sinned BEFORE HE
WAS BORN, and have brought blindness upon himself as a result? But Christ
does not answer in that way. He is not surprised at the question, nor does
He treat it as being at all unusual, showing that it was quite in harmony
with His teachings. He explains, "Neither hath this man sinned, nor his
parents; but that the works of (the) God should be made manifest in him."
The orthodox interpretation is that the man was born blind in order
that Christ might have the opportunity of performing a miracle to show His
power. It would have been a strange way for a God to obtain glory--
capriciously condemning a man to many years of blindness and misery that
He might "show off" at a future time! We would consider a man who acted in
such a manner a monster of cruelty.
How much more logical to think that there may be another explanation.
To impute to God conduct which, in a human being, we would denounce in the
strongest terms, in surely unreasonable.
Christ differentiates between the physically blind body of the man and
the God within, which is the Higher Self.
The dense body has committed no sin. The God within has done some deed
which manifests in the particular affliction from which he is suffering.
It is not stretching a point to call a man a God. Paul says, "know ye not
that ye are Gods? and he refers to the human body as the "temple of God,"
the indwelling spirit.
Finally, although most people do not remember their past lives, there
are some who do, and all may know if they will live the life necessary to
attain the knowledge. This requires great strength of character, because
such knowledge will carry with it a knowledge of impending fate that may be
hanging black and sinister over one, which will manifest in dire disaster.
Nature has graciously hidden the past and the future from us, that we may
not be robbed of peace of mind by suffering in anticipation of the paid in
store for us. As we attain greater development we shall learn to welcome
all things with equanimity, seeing in all troubles the result of past evil
and feeling thankful that the obligations incurred thereby are being an-
nulled, knowing that so much less stands between us and the day of lib-
eration from the wheel of birth and death.
When a person dies in childhood in one life, he or she not infrequently
remembers that life in the next body, because children under 14 years do
not journey around the entire life cycle, which necessitates the building
of a complete set of new vehicles. They simply pass into the upper Regions
of the Desire World and there wait for a new embodiment, which usually
takes place in from one to twenty years after death. When they return to
birth, they bring with them the old mind and desire body, and if we lis-
tened to the prattle of children, we should often able to discover and re-
construct such stories as the following
A REMARKABLE STORY:
One day in Santa Barbara, Cal., a man by the name of Roberts came to a
trained clairvoyant who is also a lecturer on Theosophy and asked for help
in a perplexing case. Mr. Roberts had been walking in the street the pre-
vious day when a little three-year old girl came up to him and put her arms
around his knees, calling him papa. Mr. Roberts was indignant, thinking
that someone was trying to father the child on him. But the mother of the
child, who came up directly, was equally put out and tried to get the child
away. The child, however, kept on clinging to Mr. R., insisting that he
was her father. On account of circumstances to be told later Mr. R. could
not put it out of his mind, and sought out the clairvoyant, who accompanied
him to the house of the child's parents. Where the girl at once ran up to
Mr. R. and again called him papa. The clairvoyant, whom I call X, first
took the child over to the window to note whether the iris of the eye would
expand and contract when he turned her to and from the light, in order to
see whether another entity than the rightful owner was in possession
of the child's body, for the eye is the window of the soul and no "obsess-
ing" entity can secure control of that part. Mr. X. found however, that
the child was normal and next proceeded to question the little one care-
fully. After patient work carried on intermittently during the afternoon,
so as not to tire the child, this is the story she told:
She had lived with her papa, Mr. Roberts, and another mamma in a little
house that stood all alone, where no other house could be seen; there was a
little brook close to the house where some flowers grew (and here she ran
out and brought in some "pussy-willows") and there was a plank across the
brook which she was cautioned against crossing, for fear she might fall
into the brook. One day her papa had left her mother and herself and had
not returned. When their supply of food was exhausted her mamma lay down
on the bed and became so still. At last she said quaintly, "then I also
died, but I didn't die. I came here."
Mr. Roberts next told his story. Eighteen years before he lived in
London, where his father was brewer. He fell in love with their servant
girl. His father objected, so he eloped with her to Australia after they
had first been married. Here he went out into the bush and cleared a
little farm, where he erected a small cabin by a brook, just as described
by the little girl. A daughter was born to them there, and when she was
about two years old he left the house one morning and went to a clearing
some distance from the house, and while there a man with a rifle came up to
him, saying that he arrested him in the name of the law for a bank robbery
committed on the night Mr. R. had left England. The officer had tracked
him here, thinking him the criminal. Mr. R. begged to be allowed to go to
his wife and child, but, thinking this a ruse to entrap him into the hands
of confederates, the officer refused and drove him to the coast at the
point of the gun. He was taken to England and tried and his innocence
First then did the authorities take heed of his constant ravings about
his wife and child, whom he knew must starve in that wild and lonely coun-
try. An expedition was sent out to the cabin, when it was found that only
the skeletons of the wife and child remained. Mr. Roberts' father had died
in the meantime, and though he had disinherited Mr. R. his brothers divided
with him and he came to America a broken man.
He then produced photographs of himself and his wife, and at the sug-
gestion of Mr. X. they were mixed with a number of other photographs and
shown to the little girl, who unhesitatingly picked out the photographs of
both her alleged parents, although the photograph shown was very different
from the present appearance of Mr. Roberts.
COSMOGENESIS AND ANTHROPOGENESIS:
THE RELATION OF MAN TO GOD:
In the preceding chapters we have been considering man in relation to
three of the five Worlds which form the field of his evolution. We have
partly described these Worlds and noted the different vehicles of conscious-
ness by means of which he is correlated to them. We have studied his rela-
tion to the other three Kingdoms--mineral, plant and animal--noting the
difference in vehicles, and consequent difference in consciousness, between
man and each of these Kingdoms. We have followed man through one life cycle
in the three Worlds and have examined the operation of the twin laws of Con-
sequence and Rebirth in their bearing upon the evolution of man.
In order to understand further details as to the progress of man, it now
becomes necessary to study his relation to the Grand Architect of the
Universe--to God and to the Hierarchies of Celestial Beings which stand upon
the many different rungs of the Jacob's ladder of attainment that stretches
from man to God and beyond.
This is a task of the utmost difficulty, rendered still more so by the
indefinite conceptions of God which exist in the minds of the majority of
the readers of literature dealing with this subject. It is true that names,
in and of themselves, are not important, but it matters greatly that we know
what we mean by a name; other wise misunderstanding will result, and
1ST COSMIC PLANE / \
/ SUPREME \
/ BEING \
THE WORD/--------------\ MOTION
THE SEVEN | GREAT LOGOI
| | | | | | |
| | | | | | |
******* ******* ******* ******* ******* ******* *******
2ND COSMIC PLANE *
3RD COSMIC PLANE *
4TH COSMIC PLANE *
5TH COSMIC PLANE *
6TH COSMIC PLANE |--*
7TH COSMIC PLANE | |
INCLUDES ALL BELOW THE ABOVE LINE, |******
THE SEVEN WORLDS BEING | \|/
SUBDIVISIONS OF IT. |---------------------| |
| |>GODS OF
| OTHER SOLAR
1 THE WORLD OF GOD / \
/ GOD \
| | | | | | |
| | | | | | |
URANUS SATURN JUPITER EARTH MARS VENUS MERCURY
* * * * * * *
2 THE WORLD OF VIRGIN SPIRITS
3 THE WORLD OF DIVINE SPIRIT
4 THE WORLD OF LIFE SPIRIT
5 THE WORLD OF THOUGHT
6 THE WORLD OF DESIRE
7 THE PHYSICAL WORLD
if a common nomenclature is not agreed upon by writers and teachers, the
present confusion will be worse confounded. When the name "God" is used it
is always uncertain whether The Absolute, the One Existence, is meant; or
The Supreme Being, Who is the Great Architect of the Universe; or God, Who
is the Architect of our Solar system.
The division of the Godhead into "Father," "Son" and "Holy Ghost" is
also confusing. Although the Beings designated by these names are immeasur-
ably above man and worthy of all the reverence and worship he is capable of
rendering to his highest conceptions of Divinity, yet They are different
from one another in actual fact.
Diagrams 6 and 11 will perhaps make the subject clear. It must be kept
in mind that the Worlds and Cosmic Planes are not one above another in
space, but that the seven Cosmic Planes inter-penetrate each other and all
the seven Worlds. They are states of spirit-matter, permeating one another,
so that God and the other great Beings who are mentioned are not far away in
space. They pervade every part of their own realms and realms of greater
density than their own. They are all present in our world and are actually
and DE FACTO "nearer than hands and feet." It is a literal truth when we
say " in Him we live and move and have our being." For none of us could ex-
ist outside these great Intelligences Who pervade and sustain our world with
It has been shown that the Etheric Region extends beyond the atmosphere
of our dense Earth; that the Desire World extends out into space further
than the Etheric Region; also that the World of Thought extends further into
inter-planetary Space than either of the others. Of course, the Worlds of
rarer substance occupy a larger space than the denser World, which
has crystallized and condensed, thus occupying less space.
The same principle is operative in the Cosmic Planes. The densest of
them is the seventh (counting from the top downward). It is represented in
the diagram as larger than any of the others, the reason being that it is
the plane with which we are most intimately concerned, and it was desired to
indicate its principle subdivisions. In reality, however, it occupies less
space than any of the other Cosmic Planes, although it must be borne in mind
that, even with this comparatively restrictive qualification as to its ex-
tent, it is still immeasurably vast, far beyond the utmost power of the hu-
man mind to conceive, comprising within its limits millions of Solar Systems
similar to our own, which are the fields for the evolution of many grades of
beings of approximately our own status.
Of the six Cosmic Planes above our own we know nothing, save that we are
told they are the fields of activity of great Hierarchies of Beings of inde-
Proceeding from our Physical World to the inner and finer worlds and up
through the Cosmic Planes, we find that God, the Architect of our Solar Sys-
tem, the Source and goal of our existence, is found in the highest division
of the seventh Cosmic Plane. This is His World.
His realm includes the systems of evolution carried on in the other
planets which belong to our system--Uranus, Saturn, Jupiter, Mars, Earth,
Venus, Mercury, and their satellites.
The great Spiritual Intelligences designated as the Planetary Spirits,
which guide these evolutions, are called the "Seven Spirits before the
Throne." They are His Ministers, each presiding over a certain department
of the Kingdom of God--which is our solar System. The Sun is also the
field of evolution of the most exalted Beings in our Cosmos. They alone can
endure and advance by means of the terrific solar vibrations. The Sun is
the nearest approach we have to a visible symbol. What That is cannot be
When we try to discover the origin of the Architect of our Solar System,
we find that we must pass to the highest of the seven Cosmic Planes. We are
then in the Realm of the supreme Being, Who emanated from the Absolute.
The Absolute is beyond comprehension. No expression convey any adequate
idea. Manifestation implies limitation. Therefore, we may at best charac-
terize the Absolute as boundless Being; as the Root of Existence.
From the root of Existence--The Absolute--proceeds the Supreme Being, at
the dawn of manifestation. This is THE ONE.
In the first chapter of John this Great Being is called God. From this
Supreme Being emanates The Word, the Creative Fiat "without whom was not
anything made," and this Word is the alone-begotten Son, born of His father
(the Supreme Being) before all worlds--but positively NOT Christ. Grand and
glorious as is Christ, towering high above mere human nature, He is not this
Exalted Being. Truly "the Word was made flesh," but not in the limited
sense of the flesh of one body, but the flesh of all that is, in this and
millions of other solar Systems.
The first Aspect of the Supreme Being may be characterized as POWER.
From this proceeds the Second Aspect, THE WORD; and from both of these pro-
ceeds the Third, Aspect, MOTION.
From this threefold Supreme Being proceed the seven Great Logoi. They
contain within Themselves all the great Hierarchies which differentiate more
and more as they diffuse through the various Cosmic Planes. (See diagram
6). There are forty-nine Hierarchies on the second Cosmic Plane; on the
third there are 343 Hierarchies. Each of these is capable of septenary di-
visions and subdivisions, so that in the lowest Cosmic Plane, where the So-
lar System manifest, the number of divisions and subdivisions is almost in-
In the Highest World of the seventh Cosmic Plane dwells the God of our
Solar Systems in the Universe. These great Beings are also threefold in
manifestation, like The Supreme Being. Their three aspects are Will, Wisdom
Each of the seven Planetary Spirits which proceeds from God and has
charge of the evolution of life on one of the seven planets, is also three-
fold and differentiates within itself Creative Hierarchies which go through
a septenary evolution. The evolution carried on by one Planetary Spirit
differs from the methods of development inaugurated by each of the others.
It may be further stated that, at least in the particular planetary
scheme to which we belong, the entities farthest evolved in the earliest
stages, who had reached a high stage of perfection in previous evolutions,
assume the functions of the original Planetary Spirit and continue the
evolution, the original Planetary Spirit withdrawing from active participa-
tion, but guiding its Regents.
The foregoing is the teaching relative to all the Solar Systems, but
coming down to the particular System to which we belong, the following is
the teaching which the sufficiently trained Seer can obtain for himself by
personal investigation of the memory of nature.
THE SCHEME OF EVOLUTION:
In harmony with the Hermetic axiom "As above, so below" and VICE VERSA,
Solar Systems are born, die and come to birth anew in cycles of activity and
rest, as does man.
There is a constant flaming out and dying down of activity in every de-
partment of nature, corresponding to the alternations of ebb and flow, day
and night, summer and winter, life and death.
In the beginning of a Day of Manifestation it is taught that a certain
Great Being (designated in the Western World by the name of God, but by
other names in other parts of the earth) limits Himself to a certain portion
of space, in which He elects to create a Solar System for the evolution of
added self-consciousness. (See diagram 6).
He includes in His own Being hosts of glorious Hierarchies of, to us,
immeasurable spiritual power and splendor. They are the fruitage of past
manifestations of this same Being and also other Intelligences, in descend-
ing degrees of development down to such as have not reached a stage of con-
sciousness as high as our present humanity, and therefore these latter will
not be able to finish their evolution in this System. In God--this great
collective Being--there are contained lesser beings of every grade of intel-
ligence and stage of consciousness, from omniscience to an unconsciousness
deeper than that of the deepest trance condition.
During the period of manifestation with which we are concerned, these
various grades of beings are working to acquire more experience than they
possessed at the beginning of this period of existence. Those who, in pre-
vious manifestations, have attained to the highest degree of development
work on those who have not yet evolved any consciousness. They induce in
them a stage of self-consciousness. They induce in them a stage of
self-consciousness from which they can take up further work themselves.
Those who had started their evolution in a former Day of Manifestation, but
had not progressed far at the close, now take up their task again, just as
we take up our daily work in the morning where we left off the previous
All the different Beings, however, do not take up their evolution at the
early stages of a new manifestation. Some must wait until those who precede
them have made the conditions which are necessary for their further develop-
ment. There are no instantaneous processes in nature. All is an exceed-
ingly slow unfolding, a development which, though so exceedingly slow, is
yet absolutely certain to attain ultimate perfection. Just as there are
progressive stages in the human life--childhood, youth, manhood or woman-
hood, and old age--so in the macrocosm there are different stages corre-
sponding to these various periods of the microcosmic life.
A child cannot take up the duties of fatherhood or motherhood. Its un-
developed mental and physical condition render it incapable of doing such
work. The same is true of the less evolved beings in the beginning of
manifestation. They must wait until the higher evolved have made the proper
conditions for them. The lower the grade of the intelligence of the evolv-
ing being, the more it is dependent upon outside help.
At the Beginning, then, the highest Beings--those who are the farthest
evolved--work upon those who have the greatest degree of unconsciousness.
Later, they turn them over to some of the less evolved entities, who are
then able to carry the work a little further. At least self-consciousness
is awakened. The evolving life has become Man.
From the point where the self-conscious individual Ego has come into be-
ing he must go on and expand his consciousness without outside help. Experi-
ence and thought are then to take the place of outside teachers and the
glory, power and splendor he may attain are limitless.
The period of time devoted to the attainment of self-consciousness and
to the building of the vehicles through which the spirit in man manifests,
is called "Involution."
The subsequent period of existence, during which the individual human
being develops self-consciousness into divine omniscience, is called "Evolu-
The Force within the evolving being which makes evolution what it is and
not a mere unfoldment of latent germinal possibilities; which makes the
evolution of each individual differ from that of every other; which provides
the element of originality and gives scope to the creative ability which the
evolving being is to cultivate that he may become a God--that Force is
called "Genius," and as previously explained, its manifestation is
Many of the advanced philosophies of modern times recognize involution
and evolution. Science recognizes only the latter, because it (Science)
deals only with the Form side of manifestation. Involution belongs to
the Life side; but the most advanced scientists regard Epigenesis as a de-
monstrable fact. The Rosicrucian Cosmo-Conception combines all three as
necessary to full understanding of the past, present and future development
of the System to which we belong.
We might use a homely instance to illustrate the building of a Cosmos.
Suppose a man wants to establish a home in which to live. He first selects
a suitable location and then proceeds to build a house, dividing it into
various rooms to serve certain purpose. He makes a kitchen, dining-room
bedrooms and bathroom, and furnishes them all to suit the special purpose
they are intended to serve.
When God desires to create, He seeks out an appropriate place in space,
which He fills with His aura, permeating every atom of the cosmic
root-substance of that particular portion of space with His Life, thus awak-
ening the activity latent within every INseparate atom.
This Cosmic Root-substance is an expression of the negative pole of the
Universal Spirit, while the great Creative Being we call God (of whom we, as
spirits, are part) is an expression of the positive energy of the same Uni-
versal Absolute Spirit. From the work of one upon the other, all that we
see about us in the Physical World has resulted. The oceans, the Earth ev-
erything we see manifesting as mineral, plant animal and human forms--all
are CRYSTALLIZED SPACE, emanated from this negative Spirit-substance, which
alone existed at the dawn of Being. As surely as the hard and flinty house
of the snail is the solidified juices of its soft body, so surely all FORMS
are crystallizations around the negative pole of Spirit.
God draws from the Cosmic Root-substance outside His immediate sphere;
thus the substance within the nascent cosmos becomes denser than it is in
Universal space, between Solar Systems.
When God has thus prepared the material for His Habitation, He next sets
it in order. Every part of the system is pervaded by His consciousness, but
different modification of that consciousness in each part of division. The
Cosmic Root-substance is set in varying rates of vibration and is therefore
differently constituted in its various divisions, or regions.
The above is the manner in which the Worlds come into being and are fit-
ted to serve different purposes in the evolutionary scheme, the same as the
various rooms in the house are fitted to serve the purpose of everyday life
in the Physical World.
We have already seen that there are seven Worlds. These Worlds have
each a different "measure" and rate of vibration. In the densest World (the
Physical) the measure of vibration, though in the case of light-waves reach-
ing a rate of hundreds of millions per second, is nevertheless infinitesimal
when compared to the rapidity of the vibration in the Desire World, which is
next to the Physical. To get some conception of the meaning and rapidity of
vibration, perhaps the easiest way is to watch the heat vibrations rising
from a very hot stove, or from a steam radiator near a window.
It must be borne constantly in mind that these Worlds are not separated
by space or distance, as is the earth from the other planets. They are
states of matter, of varying density and vibration, as are the solids, liq-
uids and gases of our Physical World. These Worlds are not instantaneously
created at the beginning of a day of Manifestation, nor do they last until
the end; but as a spider spins its web thread by thread, so God differenti-
ates one after another of the Worlds within Himself, as the necessity arises
for new conditions in the scheme of evolution in which He is engaged. Thus
have all the seven Worlds been gradually differentiated as they are at
The highest Worlds are created first, and as involution is to slowly
carry the life into denser and denser matter for the building of forms, the
finer Worlds gradually condense and new Worlds are differentiated within God
to furnish the necessary links between Himself and the Worlds which have
consolidated. In due time the point of greatest density, the nadir of mate-
riality, is reached. From that point the life begins to ascend into higher
Worlds, as evolution proceeds. That leaves the denser Worlds depopulated,
one by one. When the purpose has been served for which a particular World
was created, God ends its existence, which has become superfluous, by ceas-
ing within Himself the particular activity which brought into being and sus-
tained that World.
The highest (finest, rarest, most ethereal) Worlds are the first created
and the last eliminated, while the three densest Worlds, in which our
present phase of evolution is carried on, are but comparatively evanescent
phenomena incident to the spirit's dip into matter.
THE SEVEN PERIODS:
The evolutionary scheme is carried through these five Worlds in seven
great Periods of Manifestation, during which the virgin spirit, or evolving
life, becomes first, man--then, a God.
At the beginning of Manifestation God differentiates within (not FROM)
Himself these virgin spirits, as sparks from a Flame, of the same nature,
capable of being fanned into Flames themselves. Evolution is the fanning
process which is to accomplish that end. In the virgin spirits are enfolded
all the possibilities of their Divine Father, including the germ of indepen-
dent Will, which makes them capable of originating new phases, not latent in
them. The latent possibilities are transformed into dynamic powers and
available faculties during evolution, while the independent Will institutes
new and original departures--or Epigenesis.
Prior to the beginning of the pilgrimage through matter the virgin
spirit is in the World of Virgin Spirits, the next to the highest of the
seven Worlds. It has Divine Consciousness, but NOT SELF-consciousness.
That, Soul-power, and the Creative Mind, are faculties or powers attained to
When the virgin spirit is immersed in the World of Divine Spirit, it is
blinded and rendered utterly unconscious by that matter. It is as oblivious
to outside conditions as is man when in the deepest trance. This state of
unconsciousness prevails during the first period.
In the Second Period it rises to the dreamless sleep state; in the third
Period it reaches the dream stage, and in the middle of the Fourth Period,
at which we have now arrived, the full waking consciousness of man is at-
tained. This is a consciousness pertaining to only the lowest one of the
seven Worlds. During the remaining half of this Period, and the entire
three remaining Periods, man must expand his consciousness so as to include
all of the six Worlds above this Physical World.
When man passed through these Worlds in his descent his energies were
directed by higher Beings, who assisted him to turn unconscious energy
INWARD for the building of proper vehicles. At last, when he was far enough
advanced and equipped with the threefold body as a necessary instrument,
these higher Beings "opened his eyes" and turned his gaze OUTWARD upon the
Chemical Region of the Physical World, that his energies might conquer it.
When he has fitted himself by his work in the Chemical Region, his next
step in progress will be toward an expansion in consciousness that will in-
clude the Etheric Region; then the Desire World, etc., etc.
In the Rosicrucian terminology, the names of the seven Periods are as
1] The Saturn Period
2] The Sun Period
3] the Moon Period These periods are successive Rebirths
4] The Earth Period of our Earth.
5] The Jupiter Period
6] The Venus Period
7] The Vulcan Period
It must not be thought that the above mentioned Periods have anything to
do with the planets which move in their orbits around the sun in company
with the earth. In fact, it cannot be too emphatically stated that there is
no connection whatever between these planets and the periods. The Periods
are simply past, present or future incarnations of our Earth, "conditions"
through which it has passed, is now passing, or will pass in the future.
The three first mentioned Periods (the Saturn, Sun and Moon Periods)
have been passed through. We are now in the fourth, or Earth Period. When
this Earth Period of our Globe has been completed, we and it shall pass in,
turn through the Jupiter, Venus and Vulcan conditions before the great
septenary Day of Manifestation comes to an end, when all that now is will
once more be merged in the Absolute for a period of rest and assimilation of
the fruits of our evolution, to re-emerge for further and higher development
at the dawn of another Great Day.
The three and one-half Periods already behind us have been spent in
gaining our present vehicles and consciousness. The remaining three and
one-half Periods will be devoted to perfecting these different vehicles and
expanding our consciousness into something akin to omniscience.
The journey made by the virgin spirit from unconsciousness to omni-
science, unfolding its latent possibilities into a kinetic energy, is a pro-
cess of marvelous complexity and progress in our present outline will at
first be given. As we progress in our present study, however, more details
will be filled in, until the picture is a complete as the writer is capable
of making it. The attention of the student is called to the definition of
terms that are given as new ideas are being presented. He is earnestly im-
portuned to familiarize himself with them, as the intention is to simplify
the matter by using only one familiar English name for the same idea
throughout the work. The name will be as descriptive as possible of the
idea to be conveyed, in multiplex terminology may be avoided. By paying
strict attention to definition of terms, it should not be too difficult for
any person of average intelligence to acquire a knowledge of at least the
outlines of the scheme of evolution.
That such a knowledge is of the utmost importance will, we think, be
conceded by every intelligent individual. We live in this world, governed
by the laws of nature. Under these laws we must live and work, and we are
powerless to change them. If we know them and intelligently co-operate with
with them, these nature-forces become most valuable servants, e.g., elec-
tricity and the expansive force of steam. If, on the other hand, we do not
understand them and in our ignorance work, contrary to them, they become
most dangerous enemies, capable of terrible destruction.
Therefore, the more we know of the working methods of nature, which
latter is but the visible symbol of the invisible God, the better able we
shall be to take advantage of the opportunities it offers for growth and
power; for emancipation from bondage and for elevation to mastery.
| DIAGRAM | EGRESS OF THE LIFE WAVE |
| 7 | FOR THE COSMIC NIGHT |
| | BETWEEN THE SATURN |
| | INGRESS OF LIFE WAVE AT THE |>>PERIOD AND THE SUN PERIOD |
|-----------|-BEGINNING OF OUR EVOLUTION>>>|--|-----------------------------|
| WORLD | |----------| \|/ | |-----------| |
| OF | |---<----<---| |-<-| /|\ | | |
| DIVINE | \|/|--<----<--| A |--<---|--<--| G |-<---<--| |
| SPIRIT | |\|/|--<---<-| |<---<-|<---<| |<---<-| | |
| | | | | |--<---|----------|--<---|--<--|-----------|--<-| |/|\ |
|-----------|--| |\|/| |-<---<----<----<----<-|<----<-----<-----<--| |/|\|--|
| WORLD | |-----------|----<----<----<--/-\-<----<----<-|------------| |
| OF | \|/ B |--<-------<-----<-|---<-----<----| F | |
| LIFE | | \|/ |-<-----<----<-| | |
| SPIRIT | |-----------| SATURN |------------| |
|-----------|--| | | | | | |---------------------------------| | | | | | |--|
| REGION | |-----------| PERIOD |------------| |
| OF | \|/ C \|/ /|\ E | |
| ABSTRACT | | |----------|------------|---------| | |
| THOUGHT | |-----------|->---->---| |-->---->-|------------| |
| | |\|/| | |-->---->--->--| |->------>----| | |/|\| |
|-----------|--| |\|/|->------>----->-| D |-->------>---->|/|\| |--|
| REGION | \|/| |-->------>------>-| |->---->----->----| |/|\ |
| OF | | |-->------>----->----| |-->------>------>--| | |
| CONCRETE | |----->------>------>--| |----->------>------>-| |
| THOUGHT | |------------| |
Continued with file "RC1057.TXT"
End of File